Christians believe that God has entered into His own creation, and that He enters the created order so that humanity and nature itself might be redeemed. This thought is simply too much for some, and is summarily dismissed as ridiculous or unthinkable. Yet, at the heart of our Faith is the remarkable belief that “the Word became flesh, and dwelt among” (John 1:14a). One of the men who was closest to Jesus for three years proclaimed, “we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14b). Surely it is a huge thing to get our minds around, and the fact that God enters into His own creation is indeed a marvelous wonder and mystery.
I am intrigued that what the apostle John wanted us first and foremost to see about Jesus is that He came to us “full of grace and truth.” He wasn’t simply one of us; He was “the true Light which, coming into the world, enlightens every man” (John 1:9). And exactly how did the true Light come when He came to us. He came, “full of grace and truth.”
What do grace and truth look like? They look like Jesus. If grace and truth could be personified they would look like Jesus. He did not come to judge us into submission. He came to lift us up into the very life of God by a grace and truth that astounds the imagination. He came as Light in a dark place and to those who dare “believe in Him,” this Divine Light “gave the right to become children of God” (John 1:12).
May we take the Light and live the life of one who has tasted both grace and truth. God dwells among us and we don’t have to live in the past and we don’t have to live defeated. He calls us to the Light and nobody can ever extinguish this Light (John 1:5). “In Him was life, and the life was the Light of men” (John 1:4).
Let’s get busy living because we have tasted God’s grace and truth.
Saturday, December 27, 2008
Thursday, December 25, 2008
Merry Christmas Everyone!
May I share this wonderful Christmas devotion from John Henry Jowett's devotional book, My Daily Meditation? It is based on Luke 2:8-20. It touched my heart again this year as it has done so for many, many Christmas days over the years.The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That “eye,” placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was to me a magnified policeman, watching for wrong-doers, and ever ready for the infliction of punishment. It was all a frightful perversion of the gracious teaching of Jesus.
Heaven overflows with good will toward men! Our God not only wishes good, He wills it! “He gave His only begotten Son,” as the sacred expression of His infinite good will. He has good will toward thee and me, and mine and thine. Let that holy thought make our Christmas cheer.
Wednesday, December 24, 2008
When Gabriel told Mary that she was going to have a baby even though she had not been with a man, her inquiring response was, “How can this be?” (Luke 1:34). How, indeed? For that matter another woman whom throughout her entire life had been called, “barren,” (Luke 1:36) was just three months away for delivering her son, John, who would be called, the Baptist. How, indeed?
Have you ever said to God, in light of His outrageous word, “How can this be?” I hope you have and I hope you never stop asking it. I hope God can be in each of us in such a way that our faith just keeps being stretched and stretched until the only answer that makes sense to us is, “The Holy Spirit will come upon you” (Luke 1:35).
Mary couldn’t get pregnant, but the Holy Spirit came upon her.
Elizabeth couldn’t get pregnant, but the Holy Spirit came upon her.
Because of an evil Herod, Jesus had no chance of getting out of Bethlehem alive, but the Holy Spirit was upon Him.
The cross killed Jesus and the dream for the future died on a hill called, “The skull,” but the Holy Spirit was upon that event.
Death spoke loudly in the life of Jesus but on a Sunday morning He came out of the tomb alive because the Holy Spirit was upon Him.
The Church had no chance of making it out of the first century, but the Holy Spirit was upon the Church.
How can these things be? Because NOTHING WILL BE IMPOSSIBLE WITH GOD” (Luke 1:37).
Case closed, or maybe reopened.
Have you ever said to God, in light of His outrageous word, “How can this be?” I hope you have and I hope you never stop asking it. I hope God can be in each of us in such a way that our faith just keeps being stretched and stretched until the only answer that makes sense to us is, “The Holy Spirit will come upon you” (Luke 1:35).
Mary couldn’t get pregnant, but the Holy Spirit came upon her.
Elizabeth couldn’t get pregnant, but the Holy Spirit came upon her.
Because of an evil Herod, Jesus had no chance of getting out of Bethlehem alive, but the Holy Spirit was upon Him.
The cross killed Jesus and the dream for the future died on a hill called, “The skull,” but the Holy Spirit was upon that event.
Death spoke loudly in the life of Jesus but on a Sunday morning He came out of the tomb alive because the Holy Spirit was upon Him.
The Church had no chance of making it out of the first century, but the Holy Spirit was upon the Church.
How can these things be? Because NOTHING WILL BE IMPOSSIBLE WITH GOD” (Luke 1:37).
Case closed, or maybe reopened.
Thursday, December 18, 2008
I feel compelled to share John Henry Jowett’s devotional thought for December 18, found in My Daily Meditation. Enjoy, and be filled with the wonder that is God.
THE SINNER’S GUEST
“He is gone to be guest with a man that is a sinner.”
Luke 19. 1-10.
IT was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the defeated, the poor folk with aching consciences and broken wills. He loves to go to souls that have lost their power of flight, like birds with broken wings, which can only flutter in the unclean road. He went to Zacchæus.
Yes, the Lord went to be “guest with a man that is a sinner,” and He changed the sinner into a saint. The worldling found wings. The stone became flesh. Gentle emotions began to stir in a heart hardened by heedlessness and sin. Restitution took the place of greed. The home of the sinner became the temple of the Lord. “Today is salvation come to this house forasmuch as he also is a son of Abraham.”
THE SINNER’S GUEST
“He is gone to be guest with a man that is a sinner.”
Luke 19. 1-10.
IT was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the defeated, the poor folk with aching consciences and broken wills. He loves to go to souls that have lost their power of flight, like birds with broken wings, which can only flutter in the unclean road. He went to Zacchæus.
Yes, the Lord went to be “guest with a man that is a sinner,” and He changed the sinner into a saint. The worldling found wings. The stone became flesh. Gentle emotions began to stir in a heart hardened by heedlessness and sin. Restitution took the place of greed. The home of the sinner became the temple of the Lord. “Today is salvation come to this house forasmuch as he also is a son of Abraham.”
Sunday, December 14, 2008
John the Baptist had become somewhat of a fixture in Israel so when Jesus showed up and began to baptize also it evoked a question in someone’s mind and the question led to a discussion about purification (see John 3:22-30). We’re not sure of the nature of the discussion but it led John’s disciples to go to him and tell him that someone was competing with him in this baptism business, and that this someone was a man that John himself had baptized.
I don’t want to speak for John’s disciples but it sounds like they weren’t very excited about the competition. John very quickly laid their concern to rest as he explained to them that this fellow about whom they were upset, in fact, was the one he had been talking about, the one of whom John said, “I have been sent ahead of Him” (vs. 28).
John was present to clear the way for Jesus. John saw Jesus as “the bridegroom” and himself as “the friend of the bridegroom” (vs. 26). He had his duty and it was to point the people to the One who would come after him. His ministry was about Jesus not himself. So it was John explains to his disciples that Jesus “must increase, but I must decrease” (vs. 30).
That Jesus was baptizing was exactly and precisely what John expected. It was okay; in fact, it was huge. It was time for Jesus to break out of obscurity and onto the world scene.
It’s not about us; it’s all about Jesus. We are friends of the Bridegroom, pointing everybody to this marvelous person whose name is, WONDERFUL.
I don’t want to speak for John’s disciples but it sounds like they weren’t very excited about the competition. John very quickly laid their concern to rest as he explained to them that this fellow about whom they were upset, in fact, was the one he had been talking about, the one of whom John said, “I have been sent ahead of Him” (vs. 28).
John was present to clear the way for Jesus. John saw Jesus as “the bridegroom” and himself as “the friend of the bridegroom” (vs. 26). He had his duty and it was to point the people to the One who would come after him. His ministry was about Jesus not himself. So it was John explains to his disciples that Jesus “must increase, but I must decrease” (vs. 30).
That Jesus was baptizing was exactly and precisely what John expected. It was okay; in fact, it was huge. It was time for Jesus to break out of obscurity and onto the world scene.
It’s not about us; it’s all about Jesus. We are friends of the Bridegroom, pointing everybody to this marvelous person whose name is, WONDERFUL.
Sunday, December 07, 2008
Before Jesus entered into public ministry, God raised up John the Baptist to prepare the way for Him. History had been moving toward this moment for generations and at the appointed time John came saying to the people, ‘Make ready the way of the Lord, Make His paths straight” (Mark 1:3).
I’m not sure God ever does much of anything out of a vacuum. God seems always to set up history for appointed moments. His coming might surprise, even catch us off guard, but it is never without preparation.
For generations God had been speaking to the people about the coming Messiah. Then one silent night He slipped into history, almost unnoticed. For some thirty years Jesus lives in obscurity. Very few people know about the miracle among them. Then John the Baptist shows up proclaiming, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals” (Mark 1:7). What a wonderful and humble testimony, but it gets better. John says, “I baptized you with water, but He will baptize you with the Holy Spirit” (Mark 1:8).
Surely, John did prepare the way; and, one day not too long after John’s words a face in the crowd stepped out and submitted Himself to be baptized by one who said of himself that he was “not fit to stoop down and untie the thong of His sandals.” The appointed time had come, and through John’s faithfulness the way was opened up for the Savior of the world to step out of obscurity and onto the world’s stage.
I have wondered if each of us doesn’t in some way have a John-the-Baptist role to play. Could it be that God uses us to open doors and to prepare the way for Jesus to step out of obscurity and into the lives of people who need the Savior?
I’m not sure God ever does much of anything out of a vacuum. God seems always to set up history for appointed moments. His coming might surprise, even catch us off guard, but it is never without preparation.
For generations God had been speaking to the people about the coming Messiah. Then one silent night He slipped into history, almost unnoticed. For some thirty years Jesus lives in obscurity. Very few people know about the miracle among them. Then John the Baptist shows up proclaiming, “After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals” (Mark 1:7). What a wonderful and humble testimony, but it gets better. John says, “I baptized you with water, but He will baptize you with the Holy Spirit” (Mark 1:8).
Surely, John did prepare the way; and, one day not too long after John’s words a face in the crowd stepped out and submitted Himself to be baptized by one who said of himself that he was “not fit to stoop down and untie the thong of His sandals.” The appointed time had come, and through John’s faithfulness the way was opened up for the Savior of the world to step out of obscurity and onto the world’s stage.
I have wondered if each of us doesn’t in some way have a John-the-Baptist role to play. Could it be that God uses us to open doors and to prepare the way for Jesus to step out of obscurity and into the lives of people who need the Savior?
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