Easter is that day when we celebrate the resurrection of Jesus Christ from the dead. Actually we do this every Sunday but on this one day, we stop on purpose and with deep intention to remember and to celebrate the event itself; the one event that forms and shapes all it means for Christians to be Christian. That Jesus was raised from the dead brings a new way of being in the world, a resurrection way of being in the world.
So it is that on another significant day in history a, when God kept His word and poured out His Spirit on His people, the apostle Peter preached a message that was rooted and grounded in the fact that God had raised Jesus to life again (Acts. 2: 32). Pentecost was the day Jesus baptized His Church with the Holy Spirit and with fire (Matt. 3:11) and what did Peter preach about? The resurrection of Jesus.
In the power of the Holy Spirit Peter confirmed the fact that "it was impossible for death to keep its hold on" Jesus (Acts. 2:24). He confirmed that the ancient king, David, "was a prophet and knew that God had promised him on oath that he would place one of his descendants of his throne" (Acts. 2:30). Peter confirmed that what king David did was to look to what was ahead and that there he saw, "the resurrection of the Christ" (Acts. 2:31). And, to it all Peter bears his own witness and says, "God has raised this Jesus to life, and we are all witnesses of the fact" (Acts 2:32).
Today we are called to a Spirit-baptized witness to the living Christ. Jesus isn't on the cross today and He isn't in a tomb. He lives, and like those of our past we, too, are Faith-witnesses that death itself is defeated and that only Jesus Christ is Lord.
Sunday, March 30, 2008
Sunday, March 23, 2008
It reads so casually we might miss it, yet it brings to us the incredible mystery of our Faith The apostle Peter said of Jesus in Acts 10:39, “They killed him by hanging him on a tree, but God raised him for the dead on the third day and caused him to be seen.”
Excuse me? They what? And God what on the third day? They killed him but God raised him. Okay. If you say so. It reads like, “Please pass the butter They killed Jesus you know (can I have the salt, too) but God raised him from the dead.”
Of course it wasn’t quite that nonchalant but I am struck how such a radical and almost unbelievable event could be spoken of without a band playing in the background and without lights blinking and without some kind of incredible Hollywoodish-like fanfare. I mean, isn’t this huge? This isn’t huge. This is mammoth.
At the heart of our story is the remarkable truth, "they killed him but God raised him." And why did God raise him? Peter said it was so that everyone who would believe in Jesus would receive "forgiveness of sins through his name" (Acts. 10:43). Whatever we do for Jesus must make known the offer of His forgiveness. It is why He was raised from the dead. It is what the Father wants. It is what people of every race, creed and color need.
The apostle Peter tells us that wherever Jesus went, "he went…doing good and healing" (Acts 10:38). As His followers this is what we do, too. We don't just preach the Gospel of Jesus; we do good in the name of the Gospel of Jesus. We teach, we empower, we feed, we clothe, we lift human beings up to their full potential, a potential defined by that one day in history when the Father "raised him from the dead."
Go. You are forgiven. Now, do good in Jesus' name. Live the forgiven life and bring grace into your world.
Excuse me? They what? And God what on the third day? They killed him but God raised him. Okay. If you say so. It reads like, “Please pass the butter They killed Jesus you know (can I have the salt, too) but God raised him from the dead.”
Of course it wasn’t quite that nonchalant but I am struck how such a radical and almost unbelievable event could be spoken of without a band playing in the background and without lights blinking and without some kind of incredible Hollywoodish-like fanfare. I mean, isn’t this huge? This isn’t huge. This is mammoth.
At the heart of our story is the remarkable truth, "they killed him but God raised him." And why did God raise him? Peter said it was so that everyone who would believe in Jesus would receive "forgiveness of sins through his name" (Acts. 10:43). Whatever we do for Jesus must make known the offer of His forgiveness. It is why He was raised from the dead. It is what the Father wants. It is what people of every race, creed and color need.
The apostle Peter tells us that wherever Jesus went, "he went…doing good and healing" (Acts 10:38). As His followers this is what we do, too. We don't just preach the Gospel of Jesus; we do good in the name of the Gospel of Jesus. We teach, we empower, we feed, we clothe, we lift human beings up to their full potential, a potential defined by that one day in history when the Father "raised him from the dead."
Go. You are forgiven. Now, do good in Jesus' name. Live the forgiven life and bring grace into your world.
Sunday, March 16, 2008
It is the paradox of Messiah’s earth bound reality. Jesus enters Jerusalem with royal praise and approval, seated humbly on the back of a donkey. And make no mistake about it; the donkey was a strategic part of the story. It was a symbol of peace, not war.
He came in peace but by the end of the week they would make war against Him and He would be brutally assaulted and crucified. At the end of this horrific week they would place a placard on the cross proclaiming Jesus to be the King He really is. And what kind of king is He? He is a King who rules by self-giving and who wins by losing.
Palm Sunday reminds us that things are not always the way they seem. Death can masquerade as life. Evil can impersonate good. Hate can rest just beneath the surface of praise, and the accolades of Hosanna can quickly turn to “Crucify Him.”
But then we ought not to be surprised at the Holy Week’s turn of events. Jesus said it was a must that He go to “Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and… be killed” (Matt. 16:21). Now we find ourselves at the beginning of the week Jesus said would happen.
Of course, Jesus also said something else. He said that after the suffering and dying He would, “on the third day be raised to life” (Matt. 16:21). That changes things a bit, doesn’t it? Indeed, suffering is not the last word and neither is death. After every word that can be spoken in this world one marvelous, wonderful and awesome word remains ~~ Resurrection.
He came in peace but by the end of the week they would make war against Him and He would be brutally assaulted and crucified. At the end of this horrific week they would place a placard on the cross proclaiming Jesus to be the King He really is. And what kind of king is He? He is a King who rules by self-giving and who wins by losing.
Palm Sunday reminds us that things are not always the way they seem. Death can masquerade as life. Evil can impersonate good. Hate can rest just beneath the surface of praise, and the accolades of Hosanna can quickly turn to “Crucify Him.”
But then we ought not to be surprised at the Holy Week’s turn of events. Jesus said it was a must that He go to “Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and… be killed” (Matt. 16:21). Now we find ourselves at the beginning of the week Jesus said would happen.
Of course, Jesus also said something else. He said that after the suffering and dying He would, “on the third day be raised to life” (Matt. 16:21). That changes things a bit, doesn’t it? Indeed, suffering is not the last word and neither is death. After every word that can be spoken in this world one marvelous, wonderful and awesome word remains ~~ Resurrection.
Sunday, March 09, 2008
Have you ever been in the "depths?" One time David prayed, "Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold" (Ps. 69:1-2). David wasn't really in literal waters, but it was like he was drowning in the overwhelming issues crashing down around him. Depth captures the emotion of terror, fear, pain, grief, questions, and conflict that can hold the human heart captive.
In Psalm 130, a song the people sang on their way to worship, there is a prayer the people prayed, "Out of the depths I cry to you, O Lord" (vs. 1). So, they knew about depths, too. Let me ask again, have you ever been in the depths? Are you in the depths now?
You're probably thinking, "What silly questions! When am I ever not in the depths of something crashing in around me?" Good point. Life is hard and complicated, with pressures bearing down on us some from within and self-inflicted, and others from without and beyond our control.
The ancient worshipers had it right in that they brought their very lives into the reality of God and they put their hope in the Lord whose love was unfailing (vs. 7). Unashamedly they prayed, "I wait for the Lord, my soul waits, and in his word I put my hope" (vs. 5). They took God seriously and made God the focus of their existence. You can feel their passion in their words, "My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning" (vs. 6).
And, Israel had it right. The real problem at the root of all problems is the resulting effect of sin. They knew they didn't just need help; they needed God in their story. After all, they said, "with him is full redemption. He himself will redeem Israel from all their sins" (vs. 8).
It's a good idea to let God into our stories.
In Psalm 130, a song the people sang on their way to worship, there is a prayer the people prayed, "Out of the depths I cry to you, O Lord" (vs. 1). So, they knew about depths, too. Let me ask again, have you ever been in the depths? Are you in the depths now?
You're probably thinking, "What silly questions! When am I ever not in the depths of something crashing in around me?" Good point. Life is hard and complicated, with pressures bearing down on us some from within and self-inflicted, and others from without and beyond our control.
The ancient worshipers had it right in that they brought their very lives into the reality of God and they put their hope in the Lord whose love was unfailing (vs. 7). Unashamedly they prayed, "I wait for the Lord, my soul waits, and in his word I put my hope" (vs. 5). They took God seriously and made God the focus of their existence. You can feel their passion in their words, "My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning" (vs. 6).
And, Israel had it right. The real problem at the root of all problems is the resulting effect of sin. They knew they didn't just need help; they needed God in their story. After all, they said, "with him is full redemption. He himself will redeem Israel from all their sins" (vs. 8).
It's a good idea to let God into our stories.
Have you ever been in the "depths?" One time David prayed, "Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold" (Ps. 69:1-2). David wasn't really in literal waters, but it was like he was drowning in the overwhelming issues crashing down around him. Depth captures the emotion of terror, fear, pain, grief, questions, and conflict that can hold the human heart captive.
In Psalm 130, a song the people sang on their way to worship, there is a prayer the people prayed, "Out of the depths I cry to you, O Lord" (vs. 1). So, they knew about depths, too. Let me ask again, have you ever been in the depths? Are you in the depths now?
You're probably thinking, "What silly questions! When am I ever not in the depths of something crashing in around me?" Good point. Life is hard and complicated, with pressures bearing down on us some from within and self-inflicted, and others from without and beyond our control.
The ancient worshipers had it right in that they brought their very lives into the reality of God and they put their hope in the Lord whose love was unfailing (vs. 7). Unashamedly they prayed, "I wait for the Lord, my soul waits, and in his word I put my hope" (vs. 5). They took God seriously and made God the focus of their existence. You can feel their passion in their words, "My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning" (vs. 6).
And, Israel had it right. The real problem at the root of all problems is the resulting effect of sin. They knew they didn't just need help; they needed God in their story. After all, they said, "with him is full redemption. He himself will redeem Israel from all their sins" (vs. 8).
It's a good idea to let God into our stories.
In Psalm 130, a song the people sang on their way to worship, there is a prayer the people prayed, "Out of the depths I cry to you, O Lord" (vs. 1). So, they knew about depths, too. Let me ask again, have you ever been in the depths? Are you in the depths now?
You're probably thinking, "What silly questions! When am I ever not in the depths of something crashing in around me?" Good point. Life is hard and complicated, with pressures bearing down on us some from within and self-inflicted, and others from without and beyond our control.
The ancient worshipers had it right in that they brought their very lives into the reality of God and they put their hope in the Lord whose love was unfailing (vs. 7). Unashamedly they prayed, "I wait for the Lord, my soul waits, and in his word I put my hope" (vs. 5). They took God seriously and made God the focus of their existence. You can feel their passion in their words, "My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning" (vs. 6).
And, Israel had it right. The real problem at the root of all problems is the resulting effect of sin. They knew they didn't just need help; they needed God in their story. After all, they said, "with him is full redemption. He himself will redeem Israel from all their sins" (vs. 8).
It's a good idea to let God into our stories.
Sunday, March 02, 2008
Having grown up as a shepherd boy in the hills around Bethlehem, king David knew all about sheep and he knew all about shepherds. One day when he reflected upon the greatness of his God he spoke of God as his shepherd.
David’s faith expression prompts some questions. How do people in what is being called a postmodern age, what some are calling a post-Christian age, see God? Is God a shepherd? Does God care? Is there a tender side to God? Is God a strict taskmaster, seeking his pound of flesh? Is there a God, and if there is how personal is God?
David thought God was very personal. To Him God was like a shepherd, drawing near his sheep to do whatever it takes to watch over them. He is a God who protects, who leads, who guides, even when the enemy surrounds His people.
The Shepherd won’t let his people live in denial, either. The world is filled with enemies of the Christian soul, and David isn’t hesitant to use the title “enemy.” Factors are at work in the world that can easily lead to paralyzing fear, but those factors are overpowered by the reality of the presence of the Living Shepherd-God.
For David life in God is life at it’s greatest possible meaning. The sheep are blessed because God is present. The enemy may still be there, mind you, but so is God. The cause of fear may still be there, but so is God. The valley of the shadow of death may still be there, but so is God.
So, the people of God journey with God leading them forward under His anointing and following them by His goodness and love (Ps. 23:5-6). This means we have divine grace for today and divine hope for tomorrow.
Can you say, “The Lord is my shepherd, I shall not be in want” (Ps. 23:1)?
David’s faith expression prompts some questions. How do people in what is being called a postmodern age, what some are calling a post-Christian age, see God? Is God a shepherd? Does God care? Is there a tender side to God? Is God a strict taskmaster, seeking his pound of flesh? Is there a God, and if there is how personal is God?
David thought God was very personal. To Him God was like a shepherd, drawing near his sheep to do whatever it takes to watch over them. He is a God who protects, who leads, who guides, even when the enemy surrounds His people.
The Shepherd won’t let his people live in denial, either. The world is filled with enemies of the Christian soul, and David isn’t hesitant to use the title “enemy.” Factors are at work in the world that can easily lead to paralyzing fear, but those factors are overpowered by the reality of the presence of the Living Shepherd-God.
For David life in God is life at it’s greatest possible meaning. The sheep are blessed because God is present. The enemy may still be there, mind you, but so is God. The cause of fear may still be there, but so is God. The valley of the shadow of death may still be there, but so is God.
So, the people of God journey with God leading them forward under His anointing and following them by His goodness and love (Ps. 23:5-6). This means we have divine grace for today and divine hope for tomorrow.
Can you say, “The Lord is my shepherd, I shall not be in want” (Ps. 23:1)?
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