A BENEDICTION-BLESSING

There is a benediction-blessing floating around the Internet these days that is worthy of a discussion.  It appears in many forms, brief and expanded.  It is rarely documented, and fairly obscure to the protestant mind.  Nevertheless, it is a blessing worthy to pray. The origin of this Franciscan Blessing is not known. It's not a typical blessing we might expect to hear, but it's a good one.

May God bless you with discomfort...at easy answers, hard hearts, half-truths , and superficial relationships.

May God bless you so that you may live from deep within your heart where God's Spirit dwells.

May God bless you with anger...at injustice, oppression, and exploitation of people.

May God bless you so that you may work for justice, freedom, and peace.

May God bless you with tears... to shed for those who suffer from pain, rejection, starvation and war.

May God bless you so that you may reach out your hand to comfort them and turn their pain into joy.  

And may God bless you with enough foolishnessto believe that you can make a difference in this world, in your neighborhood, so that you will courageously try what you don't think you can do, but, in Jesus Christ you'll have all the strength necessary.

May God bless you to fearlessly speak out about injustice, unjust laws, corrupt politicians, unjust and cruel treatment of prisoners, and senseless wars,genocides, starvations, and poverty that is so pervasive.

May God bless you that you remember we are all called to continue God's redemptive workof love and healing in God's place, in and through God's name, in God's Spirit, continually creatingand breathing new life and grace into everything and everyone we touch.

Source: "Troubadour: A Missionary Magazine," published by the Franciscan Missionary Society, Liverpool, UK: Spring 2005.

A CONVERSATION

In J.R.R. Tolkien’s The Lord of the Rings, a young hobbit named, Frodo, is given the burden of bearing the one ring of power. It's a ring that has the potential to put Middle Earth under the suffering and pain of a deep darkness that is already exerting its influence. With a cadre of friends, Frodo determines to make the journey to Mount Doom, to destroy the ring by throwing it into the volcano from which it was constructed.

It would be a fearful journey through enemy territory, and imagining the road ahead of him, Frodo shares with Gandalf the Wise that the burden of the ring should not have been placed with him. In the conversation between Frodo and Gandalf we read,

“I wish it need not have happened in my time,” said Frodo.

“So do I,” said Gandalf “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”
                                      J.R.R. Tolkien, The Lord of the Rings 

(New York: Houghton Mifflin, 1994), 51.

ON BEING CAREFUL

            Lent is a day-by-day, moment-by-moment, journey with our God to the place of the Skull, and the silence of the day after Jesus' crucifixion.  We are reminded on this journey that the ancient Hebrews journeyed with God for forty years in the wilderness after their exodus from Egypt.  Why did they wander in the desert when it was only an eleven-day journey to the Promised Land? They had trust issues concerning their God. 

            Israel could not simply let God be God.  They were consumed by their own passions and by their own thinking.  Richard Rohr speaks of how "the primary addiction for all humans is addiction to our own way of thinking" (Richard Rohr's Daily Meditation, November 21, 2015).  It's true, isn't it?  We think what we think and then think that it is always and without exception "the truth, the whole truth, and nothing but the truth, so help us God."  Human beings far too easily fall into the trap of our own narcissism.          

           

            In the desert the Hebrews fell into idolatry, sexual immorality, testing God, and grumbling.  Welcome to the 21^st century.  Not much has changed.  These sins still haunt the people of God today.  Paul saw it two thousand years ago and warned the church, "these things occurred as examples to keep us from setting our hearts on evil things as they did" (I Cor. 10:11).  Not us, we might say.  Not us.  Yes, us.  So Paul counsels us, "If you think you are standing firm, be careful that you don't fall" (vs. 12).          

            Maybe Lent is that time for the church to revisit her own humanity.  None of us is beyond the possibility of sin and failure and weakness and falling victim to our own narcissism.  Truth is, we are all addicted to "our own way of thinking."  In a heartbeat we can take our eyes off God and live in the ways and means of our own flesh.   None off us is beyond the counsel, "Be careful."

            Thankfully, in Lent we also learn that "God is faithful" (vs. 13). We are under no obligation to fall victim to sin. God is always present to "provide a way out" (vs.13), as we live with our very real selves. Jesus is with us day by day.  Our times are in the hands of God (see Psalm 31:15).

ANOTHER YEAR OF PROMISES ARE UPON US

Election year 2016 is underway in the USA.  Character assassination is front and center.  Name-calling, bloviating, and one up-man-ship will inundate the culture until Election Day, November 8.  That's the way it works in the good old USA.  In the end the people will speak and we'll get whom we get – good, bad, or indifferent.  I'm told that Abraham Lincoln once said, " “Elections belong to the people. It's their decision. If they decide to turn their back on the fire and burn their behinds, then they will just have to sit on their blisters.”

           

            As a follower of Jesus, living in a culture, I feel compelled to take my faith into the arena of life.  I don't, however, feel a need to hijack the political process and try to Christianize it.  My desire is to bring the life of Jesus into the human situation.  God, of course, has already done this.  Yet as an ambassador of an incarnational God, I am compelled to live and move and have my being in the kingdom of God, seeking to influence a broken world for the healing life of Christ.

Processing these thoughts is an interesting undertaking for me.  How involved do I become?  How vocal?  How demonstrative?  In one of his psalms King David gives me guidance.  He wrote,

Some boast in chariots and some in horses,

But we will boast in the name of the Lord, our God.              -- Psalm 20:7

There are those among us who trust in the powers that be, the strength of the military, the wisdom of the politician, the counsel of the intelligentsia. As it was in the beginning so it is now.  The problem, however, seems to be that throughout generation after generation of this strength, wisdom and counsel, we have come to the moment in history in which we now find ourselves.  And, where we now find ourselves is not a poster child for national or international health.

I contend that we have been boasting and trusting in systems that don't have the ability to do what they promise the people.  I think I believe the want to is there but in a world of people rooted and grounded in their own ideologies, many of which constantly collide, the want to, many times, gets sidelined and promises get jettisoned, and sides are taken, and things get very messy. 

Because of the messiness it is a strange world in which we live.  Will Rogers said a couple of things back in the 1930s that, sadly, still ring true.  He said, "I don't make jokes. I just watch the government and report the facts."  Then he lamented and said,  "Everything is changing. People are taking the comedians seriously and the politicians as a joke."

            All this makes me think that maybe the ancient king was on to something we need to hear in the opening years of the twenty-first century, "We will boast in the name of the Lord, our God."  Not much chance of that happening at the politically driven national or state or even local level.  There are just too many conflicting worldviews, too much money, too many strong personalities, and too many power mongers at work.  There is only one level the declaration might actually work and that is in the churches of the planet. 

            When the Church does it right, and God is truly honored, there is great opportunity for the needs facing the planet to actually be addressed. The question, however, is whether or not the Church, at this late date in history, will get it right.  Sadly, just as in culture, running rampant in the Church these days are conflicting worldviews, too much miss-directed money, to many strong personalities, and too many powerbrokers.  The Church can't seem to agree on much of anything, and Her message has become blurred, stained, culture driven, and tribal.

            So, what do we followers of Jesus do?  What do we actually bring to the court of public opinion?  My heart says Jesus has given us our mission statement, "Love the Lord your God with all your heart, and with all your soul, and with all your mind…" and "Love your neighbor as yourself" (Matthew 22:37, 29).

What does this mean?  It means if Hilary Clinton or Bernie Sanders is our next president we are called to "Love the Lord your God with all your heart, and with all your soul, and with all your mind…" and "Love your neighbor as yourself" (Matthew 22:37, 29).  It means if Jeb Bush, Ben Carson, Chris Christie, Ted Cruz, Carly Fiorina, Mike Huckabee, John Kasich, Rand Paul, Marco Rubio, Rick Santorium, or Donald Trump is our next president, we are called to "Love the Lord your God with all your heart, and with all your soul, and with all your mind…" and "Love your neighbor as yourself" (Matthew 22:37, 29).  It means if some as of yet unknown dark horse candidate emerges to the front and becomes our next president we are called to, "Love the Lord your God with all your heart, and with all your soul, and with all your mind…" and "Love your neighbor as yourself" (Matthew 22:37, 29).

I am pretty sure that who we voted for in the 2016 election will not come up when the church stands before God someday.  I am quite confident, however, that the call of Jesus might come up on that day, "For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me" (Matthew 25:35-36)

            Let the Church be the Church in 2016 and in all the years to come as God continues God's work of restoring this broken world to Himself.

MERRY CHRISTMAS --- TAKE HOPE

I'm more of an Advent than a Christmas day person but I do admit that I like the Christmas season. 

I like the lights and the trees and the decorations and the music and the food and the presents and the laughter. 

I like it that people get generous at this time of the year and I like it that for a time, brief though it be, our culture reaches out and touches others, especially children, and attempts to bring a season of hope to them. 

HOPE---What a great idea.  It may just be, in summary form, the purpose of the existence of the Church. 

What the world does once a year ought to be normal, everyday living in the Church the baby of Bethlehem founded.  Givers of hope, that's who we are; Sharers of hope...Benefactors of hope...Present in the world to bestow to others the one thing most needed in the human experience...HOPE. 

Long after the holidays the Church will still be open for business, sharing the Good News.  And, we'll do it not for any financial gain, as does a world gone materialistically mad.  We'll just do it for Jesus.  Why?  Because "we cannot help speaking about what we've seen and heard" (Acts. 4:20).

Merry Christmas; may you be filled with the God of hope.

RECOVERY, GARDNERS, AND EMPTY TOMBS

I heard the other day that there are two types of people in the world, those who are in recovery and those who know they are.  The truth is that all of us have sinned and fall short of the glory of God.  As a result we are not perfect, far from it, in fact.  We all have hang-ups, shortcomings, weaknesses, and brokenness, even those of us who dare say that God lives in us and that in Jesus we are forgiven.  It's true. God does, and we are.  However, not one of us has arrived, and in the words of Robert Frost we have "Miles to go before we sleep" (Robert Frost, “Stopping by Woods on a Snowy Evening”).

A few weeks ago I felt led to get more involved in our Celebrate Recovery ministry at Montrose Church-Pasadena campus.  I've been around church for a lot of years now, and everywhere I have turned in my life and everywhere I find myself now, I see people, Christian people, people who are madly in love with Jesus Christ, who need to make Celebrate Recovery a part of their journey in Christ. 

CR is for everybody.  People who think they don't need accountability to others need CR.  CR isn't just for recovering alcoholics and people with chemical dependency.  CR is for people serious about their walk with Jesus, people who aren't afraid to look deep inside themselves and see the places of their wounded-ness, low self-esteem, food disorders, anger, bitterness, impatience, passive-aggressive need to control, negative self-talk, need for approval, the inner voice that says you're never enough, pride.  Name it.  People who have sinned and fall short of the glory of God need to be in safe communities of honest and recovering people.

In her book, Pastrix, Nadia bolz-weber speaks of Mary's encounter with a man whom she thought was the gardener at the empty tomb on that first Easter morning.  She write, 

     Perhaps Mary Magdalene thought the resurrected Christ was a gardener because Jesus still had the dirt from his own tomb under his nails.  Of course, the depictions in churches of the risen Christ never show dirt under his nails; they make him look more like a wingless angel than a gardener.  It's as if he needed to be cleaned up for Easter visitors so he looked more impressive and so no one would be offended by the truth.  But then what we all end up with is a perverted idea of what resurrection looks like.  My experience, however, is that the God of Easter is a God with dirt under his nails.
     Resurrection never feels like being made clean and nice and pious like in those Easter pictures.  I would have never agreed to work for God if I had believed God was interested in trying to make me nice or even good.  Instead, what I subconsciously knew…was that God was never about making me spiffy; God was about making me new.
     New doesn't always look perfect.  Like the Easter story itself, new is often messy.  New looks like recovering alcoholics.  New looks like reconciliation between family members who don't actually deserve it.  New looks like every time I manage to admit I was wrong and every time I manage to not mention when I'm right.  New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn't live without and then somehow living without it anyway.  New is the thing we never saw coming—never even hoped for—but ends up being what we needed all along.
     It happens to all of us.  God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions.  And God keeps loving us back to life over and over (Pastrix, Jericho Books: New York, 2013, 173-174).     

Let me leave it here for now and simply invite you to a safe place called, "Celebrate Recover" where you will discover that God just keeps on coming to us over and over.  Rich or poor, male or female, young or old, educated or uneducated, you are invited.   There is a place for you at the table of Jesus.

See you down the road,