Friday, February 28, 2020

Lent, Day 3: LETTING GOD BE GOD


King David’s prayer was that God would be God in his life. When he awoke to his un-Godlikeness, it was an awakening that drove him into the very heart of God, and caused him to hunger for more and more of God in his life.  He prayed, “Do not cast me away from Your presence and do not take your Holy Spirit from me” (vs. 11).  He meant it.  He came clean before God and wanted to stay clean before God.  He had tasted forgiveness, and he would never turn back.

As we journey to Good Friday and the Resurrection, may we, on the one hand, never forget from whence we come, and on the other hand, never forget the glorious taste of forgiveness.  For David it meant praying, “Create in me a clean heart…and renew a steadfast spirit within me” (vs. 10).  As A. W. Tozer prayed, “O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more.” 

Isn’t this the way of grace?  It satisfies and yet makes one hungry for more of God.  It satisfies so fully that a person wants to go as far with God as one can go.  Here is another song from my childhood.

Marvelous grace of our loving Lord, 
Grace that exceeds our sin and our guilt! 
Yonder on Calvary’s mount outpoured, 
There where the blood of the Lamb was spilt. 
Grace, grace, God’s grace, 
Grace that will pardon and cleanse within; 
Grace, grace, God’s grace, 
Grace that is greater than all our sin!  
                   Julia Harriette Johnston (1910)

With a grace and mercy that is difficult to comprehend, God reached out to me one day and flat-out changed my life.  I didn’t deserve it, I didn’t earn it, and it caught me totally off guard. He took my brokenness, sin, shame, fears, and nailed them to the cross.  That’s why I sing even at this late date in my life,

Marvelous grace of our loving Lord, 
Grace that exceeds my sin and my guilt! 
Yonder on Calvary’s mount outpoured, 
There where the blood of the Lamb was spilt.

David didn’t understand these things in his time, but in HIS time, God has made them known.  Please, please, take the grace, and let God be God in you.

Thursday, February 27, 2020

Lent, Day 2: THE INNERMOST BEING


It takes a person of character to admit weakness, failure, and shortcomings. We just don’t want to confess to anything that might show weakness.  Nevertheless, King David of Israel did just that.  He seem to know himself, and not to hide behind the visible.  So, he prayed, “Wash me thoroughly from my iniquity and cleanse me from my sin” (vs. 3).  He confessed, “I know my transgressions, and my sin is ever before me…I have sinned and done what is evil in your sight...” (vs. 3-4). He prayed, “Purify me…and I shall be clean; wash me and I shall be whiter than snow…” (vs. 7).

It is quite a sight, seeing a king admit to this kind of humanity and human weakness.  King David, wasn’t an ordinary king, however.  Yes, he had his weaknesses and shortcomings and failures but he would not hide behind some sort of veneer that would serve as a cover up for his broken interior life.  

Psalm 51 was a prayer David prayed after he was confronted about his sin with Bathsheba.  When confronted, he didn’t hide or spin it some way.  He owned it.  David told Nathan, the man who confronted him about his sin, “I have sinned against the Lord” (2 Samuel 12:13). At this point, David took to his knees, admitted to his sinful act and the condition of his heart.  He opened up his life to God and prayed, “Blot out all my iniquities” (vs. 9).  

Years later, as recorded in John 8:31-32 Jesus would say to some Jewish folks who had come to believe in him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”  Perhaps this is thrust of it all – knowing the truth by continuing in the living Word of God.  

None of us is perfect.  I certainly am not.  We have all sinned and fall short of the glory of God (see Romans 3:23).  That’s not the issue.  The issue is what we will do when the reality of sin is made known it us.  Will we deny the truth and run from it or will we own the truth, embrace it, and come to be free because of the grace that is found in the truth of God?

Once I was bound by sin’s galling fetters, 
Chained like a slave, I struggled in vain; 
But I received a glorious freedom, 
When Jesus broke my fetters in twain.
Glorious freedom, wonderful freedom, 
No more in chains of sin I repine!
Jesus the glorious Emancipator, 
Now and forever He shall be mine.
--  Haldor Lillenas, 1917
Glorious freedom.  May we daily seek the face of God in prayer that He will show us our true selves, and in this may we be reminded, time and time again, that Jesus is the Glorious Emancipator.

Wednesday, February 26, 2020

A Devotional For Ash Wednesday -- "REPAIRERS"



In a broken world, the people of God are not to be a part of the problem but, rather, the presence of God’s righteousness in the world.  When we are not the presence of God’s righteousness in the world, then we are not who we say we are.

Ancient Israel had all the trappings of spirituality, but they were far from the heart of God.  They had fallen so far that they used their religion as an excuse for justifying their disconnection from the realities of the people around and in their midst.  They had their worship but they virtually had no respect for people around them.  They even had their discipline of fasting but had no heart of the people around them.  God called their condition, “transgression…and…sins” (vs. 1).  They went through the motions of seeking God, but they had no “righteousness” (vs. 2).  In fact, God says, “They had forsaken the ordinances of their God” (vs. 2).  They asked God for His blessings on them, but did nothing indicating that God was their first love.

And, now I ask myself.  Is God my first love?  Am I a part of the problem in the world or perhaps one who lives as a “repairer of the breach” (vs. 12).  How seriously do I give myself to feed the hungry, to give shelter to the homeless, to clothe the naked, and “to loosen the bonds of wickedness, to undo the hands of the yoke, to let the oppressed go free, and “break every yoke” (vs. 6-7)?

Jesus said to His disciples then and now, “You are the salt of the earth…You are the light of the world” (Matt. 5:13-16).  When many people were walking away from Jesus, the apostle Peter said to Him, “You have words of eternal life. We have believed and have come to know that You are the Holy One of God” (John 6:68-69).  After Pentecost, Peter and the disciples picked up the call of Jesus, took it seriously, and changed a world.  

In 1762, Charles Wesley wrote a song a part of which has these words.  They have become a prayer for me.  
To serve the present age, 
My calling to fulfill: 
Oh, may it all my pow’rs engage 
To do my Master’s will!
Isn’t it true that faith is not something we simply hold dear?  Faith is something we do.  If we believe it, we will act on it.  If God is our first love, we will act on it.  We will live and conduct our very lives in that first love.  We will be a presence of God’s righteousness in the world.  We may not be perfect but until the day of our death we will seek to live for our God.

Go today, and seek to be a repairer.

Tuesday, February 25, 2020

GOD IN THE PRESENT TENSE

Introduction To This Lenten Devotional Series

Growing up in the San Joaquin valley of central California, I saw the hard and underappreciated work of the migrant worker.  It did not surprise me, when out of the shadows came a spokesman who sought to set things right.  His name was Cesar Chavez (1927-1993). Many of the people were poor migrant workers who had little or no voice in how they were treated. Chavez’s tireless efforts on their behalf improved working conditions for thousands. After his death, he became an icon for the Latino community.  To this day he is either loved or hated, depending upon your audience.  I always felt he simply wanted fair wages and working conditions.  To that end, when he prayed what came to be called the “Prayer of the farm workers’ struggle,” it resonated in my heart.  Here is that prayer.

Show me the suffering of the most miserable; So I will know my people's plight. Free me to pray for others; For you are present in every person. Help me to take responsibility for my own life; So that I can be free at last.Give me honesty and patience; So that I can work with other workers. Bring forth song and celebration; So that the Spirit will be alive among us.Let the Spirit flourish and grow; So that we will never tire of the struggle. Let us remember those who have died for justice; For they have given us life. Help us love even those who hate us; So we can change the world.  Amen

The Christian’s season of Lent draws me back to this prayer, and the call of God to be a voice for the voiceless, and an advocate for the poor.  It draws me back to a season of introspection and self-examination, seeking to be open and receptive to the call of God for His people to reflect the mind and spirit of Jesus.  It calls me to pray another prayer as I seek the face of God, 

Investigate my life, O God,    find out everything about me; Cross-examine and test me,Cross-examine and test me,    get a clear picture of what I’m about; See for yourself whether I’ve done anything wrong—See for yourself whether I’ve done anything wrong—    then guide me on the road to eternal life.  (Psalm 139:23-24, MSG).

I am praying that as you and I journey through the Lenten season on our pilgrimage to Good Friday, and Easter Sunday morning, we shall let the Holy Spirit work His work in us.  May God cleanse away anything that is not of Christ in us, and may we be open to be led down the “road to eternal life.”

May God help us not to be shaped and molded by the culture around us, but shaped and molded by the very life of God who, in Jesus, “Emptied Himself of all but love, and bled for Adam’s helpless race” (Charles Wesley, 1738). 

Thursday, February 06, 2020

AN UNSOLICITED TESTIMONY

They called it Super Bowl LIV (54), and the world stopped for a few hours and watched a football game.   The number 54 means more to me, though.  It was 54 years ago today that I preached my first sermon (February 6, 1966).  I was 17 years old, terrified, and didn’t know if I could go through with it.  The Holy Spirit helped me, though, and the congregation didn’t fall apart.  It turned out to be a very good Sunday.

February 6, 1966 was one of a few life transforming moments in my life.  It was this event that helped me realize that maybe the call I felt in my heart was really real.  It catapulted me forward to go to college and to learn all I could learn about life and Scripture and God.  I’m still learning even at this late date in my life.

I am not a multi-gifted man.  I am a very ordinary man, called into a mission I do not deserve.  Years ago, I read words that have been helpful to me.  The sage simply said, “God does not call the qualified. He qualifies the called.”  Over the years I have not felt qualified; just the opposite, in fact.  I’ve always felt that I was the least qualified person in any meeting of pastors I attended.  I still do, to this day.

I’m so glad, though, that years ago Jesus whispered into my ear, “Get over it. It’s not about you. I called you.  I will qualify you.  I will use you as I will. Trust me. I’ve got this.”  And what a ride it has been.

Today, I just want to thank my God for His love, for His faithfulness, and for His strength.  I believe the words of the Psalmist to be true, “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty” (Psalm 91:1). 

I don’t know how much time I have left, but I want to use it to the glory of God.  I’m sure you do, too.  I love the chorus of Steve Green’s song, “Find Us Faithful.”  He writes,

Oh may all who come behind us find us faithful
May the fire of our devotion light their way
May the footprints that we leave
Lead them to believe
And the lives we live inspire them to obey.

I love the words of Deuteronomy 31:6, Joshua 1:5, and Hebrews 13:5, where God says, “I will never desert you, nor will I ever forsake you…”. I say, “Amen.”

Forward still, fellow Believers.  Forward still.

Friday, January 10, 2020

SAYING YES TO GOD'S YES

Well into my seventies now, I am reminded of God’s wonderful grace to my life.  I am a very ordinary man filled with an extraordinary God, the Living God, who has come to all of us in the person of Jesus.

This last decade has been difficult for me, with two bouts of cancer, radiation (which has destroyed my salivary glands)  and chemo-therapy treatments, the removal of a large portion of the roof of my mouth, the removal of most of the teeth in my mouth (making it incredibly difficult to eat), arthritis in both shoulders and my lower back, and an aggressive development of peripheral neuropathy in both feet and legs.  Physically, I am a mess.

All of these issues have attacked my energy and stamina.  In it all, however, I have come face to face with the grace of God in the person of Jesus.  His strength is my strength, and I am filled with a peace that envelops me daily.

Now, don’t get me wrong.  I am not thrilled about my health status.  This is not what I am saying at all.  I am saying, however, that God’s grace in me is shaping how I take what has been given to me, and is allowing it all to be taken up within the embrace of grace.  The pain and discomfort are real, but they are taken not as an end but, rather, as an open door to what God is doing at this late date in my life. 

I am not abandoned.  I am not discarded.  I am not rejected.  I am received.  I am embraced.  I matter in God’s scheme of things.

The cross has taken my story and swept it up into the story of Jesus.  Jesus said, “Come to me.”  I come, I keep coming, and Jesus keeps giving me His rest.  I rest in His rest.  I have peace in His peace.  I have joy in His joy.  By His stripes I am healed, and in Him, regardless of the status of my body, I am whole.

May I take this a step or two further?  For the past decade life has thrown a lot of pain, frustrations and stress at me.  Yet, God has been greater than anything life has spoken into my life. 

The Bible convinces me that God’s Yes is greater than any no life might speak.  The Yes of God is a Sovereign, holy, and all-powerful Yes, rooted in His sacrificial self-giving in Jesus, a self-giving that required the power of God to raise Jesus from the dead.  God is not a reluctant tyrant demanding His pound of flesh but who, if we plead hard enough will relent and give grace.  God takes the initiative.  “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).  This is not reluctance.  This is grace; unmerited, lavished, and life transforming grace.  

It is a remarkable reality to live within the grace of God’s Sovereign Yes.  When Paul used this word Yes, he spoke of God’s heart behind the grace.  In Romans 8:31, Paul speaks of how God is for His people, and says, “If God is for us, who is against us?”  It is absolutely amazing to know that “God is for us.”  To know this is to change the trajectory of one’s life.  It simply changes everything.

The God who raised Jesus from the dead stands with His people.  When Jesus spoke of the Holy Spirit He spoke of how He comes alongside His people.  He comes into their story, not to condemn (see Rom. 8:1) but to embrace.  This is the way of God.  His word to us is Yes, an ultimate Yes, that, when received, stamps our lives with the resurrection of power of God to embrace our lives and to live in the victory provided by Jesus is His life, death, and resurrection.

Almost daily, I am tempted away from this way of being.  Pressures, health, decisions, complications, pain, life.  These all have a way about them of coming between the Savior and me.  I am so very grateful, however, that the Savior’s Yes in me is simply too strong to allow things to take me down.  St Paul’s question daily comes back to me, Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Romans 8:35).  Then He answers his own question with God’s overwhelming and Sovereign Yes in Jesus, 

In all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.  (Romans 8:37-39)

You and I are not made for defeat.  We are made for victory in the victory that is Jesus.  In John 16:33 Jesus says, “In the world you have tribulation, but take courage;  I have overcome the world.”  So, His word is “take courage.”  Take courage in his overcoming.  Take courage in His victory.  Take courage in His life.  

In Jesus God is saying one huge, dynamic, and Sovereign Yes, and this Yes is our Immanuel - God with us.  May God help you and me to take His lavished grace, and live within the embrace of God, “who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us” (Ephesians 3:20).


Monday, January 06, 2020

EPIPHANY

Epiphany is day on the Christian calendar when the Church celebrates the manifestation of the birth of Christ to the Gentiles as represented by the Magi (Matthew 2:1–12).  This day officially ends the Advent/Christmas season, and sets the church onto the road which leads to the cross and resurrection of Jesus.  

This is a huge day in the Church, so important that the apostle Paul saw himself as a preacher to the Gentiles.  Christianity would not remain in the Israel.  It would burst out of Jerusalem, into Judea, Samaria, and even to the very ends of the earth.  Jesus’ invitation was to “all who are weary and heaven-laden” (Matthew 11:28).  His promise was, “I came that they may have life, and have it abundantly” (John 10:10).

The invitation is for you and me to come within the embrace of God who is reaching out to us and inviting us into relationship with Him.  We are not alone.  God is with us.  Jesus is Lord.  The very life of God has come within history and invited us to live in His life.  

Our song is, 

Just as I am, without one plea 
but that Thy blood was shed for me, 
And that Thou bidd’st me come to Thee,  
O Lamb of God, I come! I come! 
-- Charlotte Elliott, 1834 

Jesus invites us into the very life of God.  In Him, our lives are covered by amazing grace, amazing love, and amazing mercy. 

I think about what all this means to me and I remember the words of the wonderful chorus by Gloria and Bill Gaither,

Something beautiful, something good;
All my confusion He understood. 
All I had to offer Him was brokenness and strife,
But He made something beautiful of my life.

I am a Gentile to whom God has reached out, with redemption in His heart, and redeemed.  Who would have thought it?  Who would have dreamed it?  Who could have imagined it?  

Join with me, take what God is offering, and live in the abundant life of Christ.

Friday, December 27, 2019

THOUGHTS ABOUT GOD'S TEN COMMANDMENTS

In Exodus 20, God gives Moses Ten Commandments by which His people were to live.  Here are some brief thoughts about these commandments, and how they operate in our lives.

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 

1.         HONOR GOD BECAUSE OF WHO HE IS … You shall have no other gods before Me.  
2.         HONOR GOD BY SERVING HIM ONLY … You shall not make for yourself an idol. 
3.         HONOR GOD BY HALLOWING HIS HOLY NAME … You shall not take the name of the LORD your God in vain.  
4.         HONOR GOD BY TAKING TIME FOR HIM … Remember the Sabbath day, to keep it holy.  
5.         HONOR GOD BY RESPECTING YOUR PARENTS … Honor your father and your mother.  
6.         HONOR GOD BY HONORING LIFE … You shall not murder.  
7.         HONOR GOD BY HONORING HUMAN SEXUALITY … You shall not commit adultery.
8.         HONOR GOD BY HONORING THE RIGHTS OF OTHERS … You shall not steal.  
9.         HONOR GOD BY BEING TRUTHFUL IN ALL YOUR RELATIONSHIPS … You shall not bear false witness.  
10.      HONOR GOD BY HONORING YOUR OWN INNER LIFE AND LIVE FREE … You shall not covet.


Monday, December 09, 2019

THE TESTIMONY

I have felt for a long time now that Joseph is an overlooked champion of the birth and early life of Jesus.  The truth is that in order for the virgin birth to be believable in any way, shape or form, Joseph had to believe it and embrace it. That an angel came to him, prior to the birth of Jesus, is as important as is the fact that an angel came to Mary explaining the upcoming events.  
The truth is that it was Joseph who stepped up and became the protector of both Mary and Jesus.  He assumed responsibility to see to it that provisions were made to proceed through the pregnancy and through the birth experience, and through the early life of the Messiah on earth.
It was Joseph to whom angels appeared in dreams, after the birth of Jesus, so as to keep the baby safe.  In Matthew 2:13 we read, “…behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him."  Verse 14 says, ”So Joseph got up and took the Child and His mother while it was still night, and left for Egypt.”
In Matthew 2:19 we read,  “…When Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child's life are dead." Verse 20 says, “So Joseph got up, took the Child and His mother, and came into the land of Israel.”  
In Matthew 2:22 and 23 we read, “When he [Joseph] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, and came and lived in a city called Nazareth This was to fulfill what was spoken through the prophets: "He shall be called a Nazarene."
Three times God spoke to Joseph and three times Joseph heard and obeyed.  Three times he did whatever it took to be true to the Word of God for he and his family, and because of his obedience the Christ-event positions itself to unfold in the exact and precise way ordained by God.

            The text points us to a wonderful insight about God and the Gospel.  God chooses the normalcy of a lower, middle-class family of a carpenter into with to place His Messiah.  He uses a working-class guy to provide for the Child and His mother. And, when all is said and done about the childhood years of Jesus, Joseph emerges as a huge part of the story.
            The way God used Joseph in the early years of Jesus life, and the way Joseph responded in faithfulness each time God spoke to his heart, takes us beyond ourselves into the meaning of faith and faithfulness.  The truth is that Joseph is really special in the scheme of things in Judah.  He's just one of the guys.  He works hard.  He's trained himself to be a carpenter and is good enough at it that he can make a living. He's met this girl who has caught his eye, with whom he wants to spend the rest of his life.  She has agreed to marry him, and plans are being made.  It is an engagement that is not too well known except for those close to he and Mary.  And, then God shows up and messes up the whole story, and out the window go the plans; and in the window come the plans of God.  And, this rather ordinary guy about whom we know so little is called upon to fulfill a task that will have ramifications for centuries to come, simply because he was obedient and faithful.
            
            I have been meditating on the story of Joseph, and I have come to believe that in Joseph we see the story of most Believers.   Most of us are just "the folks."  We live within our sphere of influence giving life our best shot, and doing pretty well with what we have been given.  Some among us are more gifted than others, but we all show up and do what we are called upon to do.  In fact, each of us brings something special and unique to God's Church, and, at times, like Joseph, we are called upon to do something we had not planned on; something that catches us off guard; sometimes, something that shocks our senses and stretches our imagination.  

            My dad, who died at the age of 85 on September 19, 2003, was a Joseph.  His name was Samuel James but he was a Joseph. He was a mechanic, not a carpenter, and because of injuries done to his father in World War 1, he had to drop out of school because he was the oldest of the children, and had to become the primary provider for his family.  He worked odd jobs, doing whatever he could do to bring in money for his mother and to care for the family.  He taught himself how to work on cars and became so good at it that in time it became his work, and the way he provided for my mom, my older brother and my younger sister.  He became a Christian in 1946, and whatever happened at that little altar in that little town of Wardell, Missouri, took.  My dad never looked back and became one of the most dedicated, loyal and faithful churchmen I have met in my life.
            Interestingly enough, if it weren't for me you would never have heard of my dad. He was never written about in Christian journals, never did anything noteworthy enough to catch the imagination of anybody outside his circle, and died in obscurity, except for the few people who knew the true story of his life.  He was unpretentious, unassuming, and self-denying.  He worked too many hours each week but he never missed Sunday morning worship, Sunday evening worship our Wednesday evening Bible study. He found time to serve on the board and, if there was a workday at our little church, my dad was the first to arrive and the last to leave.  

            I tell you about my dad, not to be selfish, but because there are people you know, hundreds of them if we were to tally them, who are just like him.  Some of you are just like him.  If I ever equate you to being like my dad, please receive it as one of the highest honors I can bestow.  
You are a Joseph.  You are faithful.  You are committed to Christ and His Church.  You are the backbone of the church, and without you, we would be less than who we are.  When God needs someone do the hard work that requires going the second mile, he calls upon you.  You are a Joseph (or a Josephena, as the case may be).  When God stretches your faith to do something, you get up, like Joseph, and do it.  That is huge. 
            Never underestimate the power and fruitfulness of your testimony and witness. There is a place for each one of us at the table of the Lord, and in the timing and planning and visions and dreams of God, what we bring to that table is huge.          
          

Monday, November 11, 2019

A PRAYER FOR THE CHURCH

I ran across a prayer years ago that greatly impacted my prayer life for the church I pastored at the time.  I adapted it to fit our situation, and I pass it along just because it is on my heart today.
O God, use this house of worship as a gathering place for people of every race, creed, and color, who need love, acceptance and forgiveness.  Take away from our fellowship anything that would interfere with God’s love here.  Help us to stand together as a community of Faith where children and adults, the wounded and healthy, the rich and the poor, the marginalized and those in power, will know the everlasting love of God. Amen.

                                                                        

Wednesday, October 30, 2019

THE FATHER IS VERY FOND OF ME

In his book The Wisdom of Tenderness, Brennan Manning tells the following story:

Several years ago, Edward Farrell of Detroit took his two-week vacation to Ireland to celebrate his favorite uncle’s 80th birthday. On the morning of the great day, Ed and his uncle got up before dawn, dressed in silence, and went for a walk along the shores of Lake Killarney. Just as the sun rose, his uncle turned and stared straight at the rising sun.  Ed stood beside him for 20 minutes with not a single word exchanged. Then his elderly uncle began to skip along the shoreline, a radiant smile on his face. After catching up with him, Ed commented, “Uncle Seamus, you look very happy. Do you want to tell my why?” “Yes, lad,” the old man said. “You see, the Father is fond of me. Ah, my Father is so very fond of me.”
Brennan Manning, The Wisdom of Tenderness (Harper San Francisco, 2002), pp. 25-26

Do you believe this about God.  Jesus says you should.  

God bless you and keep you.
-- A fellow Pilgrim

Thursday, October 17, 2019

WITS' END AS A MEANS OF GRACE

Thought Based on Psalm 107:23-32

            
Life can sometimes take you to your limits.  It takes you to places where you know you can't stand any more, only to discover there that somehow, some way, a spark of strength remains you never knew you had. You discover that your limits are not your demise but that God in you enables you to keep on pressing on.  

Some days you want to retreat and throw-in-the-towel because you know you can't go on, that you have reached the end of your resources.  Some days you are tempted to call into question that awesome Biblical promise on which you have relied so often, "God is faithful, who will not allow you to be tempted beyond what you are able..." (I Cor. 10:13). Some days you fall, exhausted, into the dust, and know you have reached your wits' end.  

In that desert place, however, God is at work.   You can't always see Him and you don't always have a visible handle on how He is at work.  He is at work, though, because somehow, some way, you find yourself getting out of the dust, brushing yourself off and continuing on the journey.  

There is a grace in being at wits' end.   Oswald Chambers has a wonderful word about this.  He says, "When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get into touch with Reality"(Oswald Chambers, My Utmost For His Highest(Westwood, NJ: Barbour and Company, Inc., 1935, 1963) 241). Wits' end leads to reality.  What an interesting thought.   

The desert leads to truth.  The desert leads to reality.   The desert leads to God.  That which at certain times leads you to believe you are going to die is actually leading you to your only true source of life.   Wits' end is not the moment of despair; rather, it is the place where one is invited to meet the One True God.  

At wits' end you recognize you are not self-sufficient and that the world does not revolve around you.   You recognize your limits and come to know that ultimately and finally, in so many areas, you are powerless.  At the moment of recognition one of two things can happen.  You can get bitter and withdraw deeper and deeper into your pain, or you can see, by faith, possibilities you never saw before.   At that moment Oswald Chambers helps up again. He says,

Be yourself before God and present your problems, the things you know you have come to your wits' end over.  As long as you are self-sufficient, you do not need to ask God for anything… It is not so true that "Prayer changes things" as that prayer changes me and I change things.  God has so constituted things that prayer on the basis of redemption alters the way in which a man looks at things.  Prayer is not a question of altering things externally, but of working wonders in a man's disposition.

Maybe that is what the desert place is about after all -- exposing our false sense of self-sufficiency; facing our inner selves and praying not so much that things may change but that we may be changed in the things.  I have been to the desert and there I learned that "Prayer is not a question of altering things externally, but of working wonders in a man's disposition" (Chambers). 

It occurs to me that in this thing called life, I am the one who needs to be worked on.  God is not the problem here.  I am.  The desert, wits' end, is my divine opportunity to "Give Jesus Christ a chance, give Him elbow room." I want to call being at wits' end of the devil.  Maybe, however, it is the place of grace where I meet, not the devil, but God, the place where  I am invited to invite God in, and in His presence, "to get into touch with reality" (Chambers)

Suddenly, wits' end is the sacramental table where grace is extended into my life and where, being confronted by my lack of sufficiency, I discover the all-sufficiency of the God who meets me right where I am.

Wednesday, September 25, 2019

A CONVERSATION

Hello,
I wrote this brief post almost four years ago but today it came back to me, and the words of Tolkien spoke forcefully again.  
Thanks for reading.
Rick

A CONVERSATION

In J.R.R. Tolkien’s The Lord of the Rings, a young hobbit named, Frodo, is given the burden of bearing the one ring of power. It's a ring that has the potential to put Middle Earth under the suffering and pain of a deep darkness that is already exerting its influence. With a cadre of friends, Frodo determines to make the journey to Mount Doom, to destroy the ring by throwing it into the volcano from which it was constructed. 

It would be a fearful journey through enemy territory, and imagining the road ahead of him, Frodo shares with Gandalf the Wise that the burden of the ring should not have been placed with him. In the conversation between Frodo and Gandalf we read,

“I wish it need not have happened in my time,” said Frodo. 

“So do I,” said Gandalf “and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”
                   J.R.R. Tolkien, The Lord of the Rings 
(New York: Houghton Mifflin, 1994), 51.

Monday, November 05, 2018

WHAT SHALL WE DO AND HOW SHALL WE LIVE?

I am deeply concerned about the state of America these days.  I’m seventy-years old, and I’ve never seen in my seven decades such vitriol. At  www.vocabulary.comthere is a statement that rings clear, 
Back in the day, vitriol was the name for sulfuric acid, which burns through just about anything. So think of vitriol as language so mean-spirited and bitter that it could eat through metal. 
There you have it: America in a nut shell, couched in the mind and spirit of life in the second decade of the twenty-first century.

Sadly, as a culture, it seems we’ve fallen and can’t get up.  So, stuck in the rut of anger and hostility we breathe in what we constantly breathe out. We now live in a war zone the weapons of which are character assassination, pungent humor designed to make fun of and destroy persons as persons, and acerbic news telling, designed to defend world views rather than tell the story with journalistic integrity.

How did we get here? How in the world did we get here? 242 years into the American experiment and this is the best we can come up with?  Generations in, and we can’t seem to live together.  We hold our worldviews so tightly that anyone who thinks differently than us is worthy of character assassination?  Vitriol might just be our downfall in the age of Twitter, Google, Instagram, and Facebook.

In the film, “The American President”(Castle Rock Entertainment, 1995), president Andrew Shepherd, played by Michael Douglas, gives a speech in which he states,
America isn't easy. America isadvanced citizenship. You gotta want it bad, 'cause it's gonna put up a fight.  It's gonna say "You want free speech? Let's see you acknowledge a man whose words make your blood boil, who's standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours. 
We live in a republic and the people of the republic are responsible for its ongoing development. If you only want people who think the way you think to make their home here, you’re living in the wrong place at the wrong time.  This is America, American that has a constitution the Preamble of which states,
We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.
In our Declaration of Independence, we find a driving principle that should be embraced by every man and woman who seeks to have a leadership spot in our republic:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.  That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. 
All this being said, I suggest that our leaders are not living up to the leadership requirements of the  242 year old dream.  Leaders on both sides of the isle and those who claim to live in the middle or as independents are not a part of the solution but a part of the problem.  And, it trickles down into the everyday lives of all of us.  The anger and hostility expressed every day on social media, particularly, leaves one wondering if the days of democracy are coming to an end.  

We simply don’t know how to live together in the land we call “United.”  Yet, we’ve got to learn to live together or we all will be in deep trouble.  However, where in the world do we begin?  How in the world do we begin?

In brief and insightful article at oprah.com entitled, “Why You Should Take Your Demons to Lunch,” Elizabeth Lesser has a powerful paragraph that might just help us.  At least, it is helping me.
"Otherising" is the dangerous act of turning someone into the enemy just because he or she looks different, prays different, speaks different, or thinks different. Some of history's most tragic events—wars, genocides, terrorist acts—began with ordinary people demonizing other ordinary people. 
What if we chose not to participate in “Otherising?”  What if we chose not to demonize others?  Too radical? I don’t think so.  Granted, It will take intentional reaching out that is rooted in some degree of humility and a great degree of seeking to resolve conflict that, if we’re not careful, will rip us all apart.

As a follower of Jesus I am wondering if Jesus wasn’t actually on to something when He said, “In everything…treat people the same way you want them to treat you… (Matthew 7:12). 

Let me leave it here for now.  Treat people the same way you want them to treat you.