There is a safe place in God that is remarkable and wonderful. David speaks of it in Psalm 31, and he does so in the painful context of certain people who took counsel together against him and were scheming to take away his life.

What do you do when life comes against you this way? Interestingly, David turned to the One person he could trust. He turned to His God. “As for me, I trust in You, O Lord, I say ‘You are my God.’ My times are in Your hand.”

The schemers still schemed, the adversaries still plotted, the enemies still sought to persecute him, but David sensed that he was safe in the arms of God. Hidden in the secret place of God’s presence where “shelter” takes on a new meaning, David lived awed by God’s marvelous lovingkindness. The enemies of his soul had their opinions but David had his God.

David’s times were not in the hands of his enemies; his times were in the hand of God. Truth is that we can’t do much about the agendas of those who strive against God and His people but we can draw near to God because He has invited us to do so, and in His presence we see His heart and find ourselves saying things like, “How great is Your goodness,” “Blessed be the Lord,” “You are my God.”

When the enemy would seek your demise, come into the secret place of God’s presence. Call upon your God. Trust Him. He is your God. Do you love Him? Then your times are in His hand. The enemy cannot enter into the secret place of God’s presence, so come and pray and seek God’s face, and call upon His name, and live in that one, true, safe place, the presence of God.

Beloved, in these days I’ve had a lot of time to pray and reflect upon Scripture and I wanted to tell you that time after time the Spirit of the Lord has moved on my life over the past month and has ministered to my questioning and processing soul. There have been some dark moments where I have had to cling to Jesus and there have been some moments when I was too perplexed and tired to cling, only to discover that He was already clinging to me, inviting me to let go and to fall into his embrace.

Today I want to testify to the faithfulness of God. This cancer has shaken me up a bit, but you know what, I’m still here, I’m alive and I have hope. A hundred times over the past month I have borrowed David’s prayer and made it mine, “But as for me, I trust in you, O Lord. I say, ‘You are my God.’ My times are in Your hand” (Psalm 31:14-15).

And, I want to testify to the Father in your behalf telling Him how faithful you have been, how committed to pray, and how driven to stay the course. I want Him to know that you all have touched my life. Your prayers, your cards, your words of encouragement have been a dynamic part of God entering my story and building hope in me. Thank you. Thank you. Thank you.

So, with all my heart my word to you today is “Nothing to the left; Nothing to the right; Jesus only.” May God bless you and keep you, and may His grace shine down upon you.

The words in this article come from
the old Prayer Warrior, E. M. Bounds,

in his book, Power Through Prayer.

May they wet an appetite in our spirits

to be men and women of prayer.

People of Prayer

We are constantly on a stretch, if not on a strain, to devise new methods, new plans, new organizations to advance the Church and secure enlargement and efficiency for the gospel. This trend of the day has a tendency to lose sight of the person or sink the person in the plan or organization. God's plan is to make much of the person, far more of the person than of anything else. People are God's method. The Church is looking for better methods; God is looking for better people.

"There was a man sent from God whose name was John." The dispensation that heralded and prepared the way for Christ was bound up in that person, John. "Unto us a child is born, unto us a son is given." The world's salvation comes out of that cradled Son. When Paul appeals to the personal character of the men who rooted the gospel in the world, he solves the mystery of their success. The glory and efficiency of the gospel is staked on the people who proclaim it.

When God declares that "the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him," he declares the necessity of a person and of His dependence on that person as a channel through which to exert His power upon the world. This vital, urgent truth is one that this age of machinery is apt to forget. The forgetting of it is as baneful on the work of God as would be the striking of the sun from his sphere. Darkness, confusion, and death would ensue.

What the Church needs today is not more machinery or better, not new organizations or more and novel methods, but people whom the Holy Spirit can use -- People of prayer, people mighty in prayer. The Holy Spirit does not flow through methods, but through people. He does not come on machinery, but on people. He does not anoint plans, but people -- people of prayer.

I have been thinking about the place of prayer in the life of a follower of Jesus Christ. The apostle Paul declared, “With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints” (Eph. 6:18). In Romans 8:26 Paul indicated that there are times when “we do not know how to pray as we should,” and that in those time “The Spirit intercedes for us with groanings too deep for words.” In Romans 8:34 Paul declares that “Christ Jesus…who died, yes, rather who was raised, who is at the right hand of God….also intercedes for us.” And, bless his heart, Augustine says, "Man is a beggar before God.”

It was John Bunyon who said, “You can do more than pray, after you have prayed, but you cannot do more than pray until you have prayed.” In other words, for those of us who believe in Jesus, prayer is the heart of who we are as a people. Getting before the Father and calling upon His name in prayer is a fundamental issue with those who have trusted in Christ for salvation.

To pray is to come alongside Jesus, responding to the fact that God’s will is “Good, acceptable and perfect” (Rom. 12;2). In Christ we are able to pray, “Your kingdom come. Your will be done on earth as it is in heaven” (Matt. 6:1). We are free to pray like this because we know that always and forever God’s will is good, acceptable and perfect. It can’t be improved on.

I’ve been prayed for a lot recently, and, quite frankly, I have found great peace and comfort in knowing that God’s people are praying for me. Ironically, what I haven’t needed to know is the specifics as to what God’s answers to those prayers might be. I have the Father, the Son and the Holy Spirit, I am a part of the eternal Church of God, and I know that God’s will is good, acceptable and perfect. Here I stand. I choose to stand at no other place. God has spoken into our world and HE is enough.

May we draw near to God and pour out our hearts before Him in intercessory prayer.

How many times have you said it to yourself or to someone close to you, “I’m at my wits’ end”? You feel like you’ve reached your limit. It’s like the fellow who said to a friend of his, “I’m down to my last nerve and you’re on it.”

Did you know the Bible speaks about being at wits’ end? It’s that moment when there seems to be no answers, no solutions, and no way out. Everywhere you turn it is as if you hit a brick wall.

Psalm 107 speaks about men who go down to the sea in ships and do business on great waters (vs. 23). While at sea a raging storm develops that rips into the ship as if it were a toy. The men on board the ship are fearful, tired, and weary. They try everything they know to do to survive, but the raging storm pays no attention. Then at this point the Bible says in verse 27, “Thy reeled and staggered like a drunken man, and were at their wits’ end.” They’ve run out of options and they know they’ve had it.

However, at this point the men did something that turned out to be the smartest thing they ever did: “They cried to the Lord in their trouble.” And, guess what? “He brought them out of their distresses” (Ps. 107:28).

What shall we do at wits’ end? Crash and burn or rise and conquer? Wits’ end may be a real place but it isn’t Lord and, unless we allow it to, it will not have the last word. Remember, this awful place in which to find oneself becomes a means of grace.

There isn’t a storm big enough to shut down God, so rise and conquer.

In these busy times It is a good practice to find ways to slow down a bit, to refresh one’s soul, and to re-energize one’s life. This call isn’t about self-help or self-realization, or positive thinking. This call is about drawing near to God, so near that it might be called spiritual intimacy or closeness.

Psalm 37:34 is a clear and unambiguous word about this kind of intimacy with God. King David says, ‘Wait for the Lord and keep His way, and He will exalt you to inherit the land; when the wicked are cut off, you will see it.” Here we see that God is at work and that at the right time, when the wicked are cut off, God will show us just how present He has been in the life of His people.

Until that “right time” we are called to wait for the Lord and to Keep His way.” This requires faith on our part and a releasing of our life story into the faithfulness of God. In my spirit can I slow down and wait for God? Can I give myself to be so familiar with His way that I can give myself to living in His way?

Can’t you almost hear the the Holy Spirit saying, “Don’t be rushed and prodded, treated like you are just a number, a face in the crowd. I certainly don’t look at you that way. The world will because it seems to be the only way to conduct business in the busyness of life; but, remember God is present in you, setting the tempo of life. Life may demand busyness of you, but never forget that God is in the midst of His people.”

We are invited to rest in the provisions of God. In your spirit “wait,” in your daily life “Keep His way,” In this place you’ll be okay because God is faithful and He will never forsake you.

Life is filled with challenges, isn’t it? One minute things are fine and then next chaos abounds. Even being a Christian doesn’t protect us from the realities of life. In fact, sometimes following Jesus takes us right into storms. Just ask the disciples. One of their stories is told in Matthew 8:23-27.

Jesus got into a boat one day, the disciples followed Him, and the next thing they know is that they are fighting for their lives in the midst of a storm at sea. They followed Jesus right into chaos.

Does your belief system allow for the fact that sometimes when you follow Jesus it will take you right into a storm? Does your belief system allow for obedience to God not always to be smooth sailing? Does your belief system allow for Jesus to be asleep on the boat in the midst of a storm?

I’m not sure we have Jesus all figured out and I am quite sure that His ways are very different from our ways. Take that storm, for instance. The disciples are panicked in the storm while Jesus naps in the same storm.

Storms come, don’t they; big storms, life threatening storms, unexpected storms. Isn’t it exciting to know that our Lord is so powerful that storms don’t disturb Him. Don’t you find some kind of peace in that scenario? Makes you want to sing, “Be still, my soul, the waves and winds still know His voice who ruled them while He dwelt below.”

In Luke 13:22-30 Jesus shares a parable and talks to the listeners about what the parable means. The teaching event began with someone getting Jesus’ attention and asking Him, “Lord, are there just a few who are being saved”” (vs. 23).

This question probably arose in the person's heart because of the hard sayings Jesus had be giving to the people. In chapter twelve Jesus had spoken of the cost of being a disciple. The commitment required an act of obedience that could potentially lead to division in some relationships. Some people would not understand why a friend or family member would turn to Jesus, and the act of doing so would lead to hostility and conflict on their part.

To follow Jesus was a call to give one’s whole life into the hands of God, not holding back anything, and knowing some people would not understand. So, in the eyes of someone witnessing it all, to follow Jesus was demanding, so demanding that he thought that maybe there would just be a few people who would dare take up their cross and follow Jesus!

Jesus didn’t directly answer his question. Instead he got the person thinking about the kingdom of God. He spoke of the fact that some people would just never get it but that others from all over the world, “east and west and north and south” would come into the kingdom and “recline at the table in the kingdom of God” (vs. 29).

The question the man asked was too narrow. The kingdom is huge, and the invitation is to all. “whosoever will, let him take of the water of life freely” (Rev. 17b KJV).

“Whosoever.” What a mighty, wonderful, and awesome God we serve.

WITH GOD’S HELP

Because our faith in God means so very much to us if God is not at the center of our story, by default, we become the center of the story, dependent upon the mortal and finite capacity of our own little worldview. And, truthfully, this way of life leaves a lot to be desired.

In Jesus we are stretched to think outside our worldview, to think the thoughts of God as revealed in His awesome deeds in Jesus.

In Jesus we are brought into the Kingdom of God where the ways and means of God permeate all things.

In Jesus we become “I can” people. Life doesn’t have to do us in. We can face life and live in the power of God.

All these things being said, I am thinking that we ought to begin and end every dream, every work, every event, every process, and every aspiration with a prayer that says, “WITH GOD’S HELP.”

With God’s help I will undertake this thing.

With God’s help I will pursue this dream.

With God’s help I will undertake this work.

With God’s help I shall be faithful to His work in the church.

Remember what the angel said to the virgin Mary as he was explaining to here what was going to happen in her womb? He said to her, “Nothing will be impossible with God” (Luke 1:37). And, Mary believed him, and off to the home of Elizabeth she ran to tell her the remarkable story (Luke 1:3945).

The incarnate ministry of God in history began with the promise, “Nothing will be impossible with God.” There might be a lot impossible with us, but with our God nothing is impossible.

So, with God’s help I will do what I must do.

With God’s help I will be what He has called me to be.

With God’s help I will be faithful.

With God’s help I will follow Jesus wherever He leads me.

With God’s help I shall ______________________.

In Colossians chapter three the apostle Paul shares twelve quality characteristics that are present when Jesus lives in a human heart. It’s quite a list: Compassion (12), Kindness (12), Humility (12), Gentleness (12), Patience (12), Bearing with one another (13), Forgiving each other (13), Love, which is the perfect bond of unity (14), The Peace of Christ (15), Thankfulness (15), The Word of God (16), Do all in the name of the Lord Jesus (17).

As I read this list I can’t help but pray, ”Give me Jesus.” If these are the kinds of things He brings to a life, then I give Him my life. I’m in hook, line, and sinker. It’s no turning back for me.

By way of contrast look at some of the ways and characteristics that fill the world: It’s quite a list: immorality, impurity, passion, evil desire, greed, anger, wrath, malice, slander, abusive speech (5, 8).

When I read this list I can’t help but pray, ‘give me Jesus.” If He wants to lift me out of that kind of stuff, I give Him my life, no turning back.

In a sense this is how the church finds itself in the world. In Christ, we are brought into a new and living community where everybody is somebody and Jesus is Lord; or, as Paul says in verse 11, “Christ is all, and in all.” This community is one where barriers are broken down and people really do live with each other in peace.

Paul says it doesn’t matter what our background is because in Christ we blend into each other and become brothers and sisters. We become a community defined by twelve quality characteristics that define us as a people and enable us as witnesses of Jesus.

Church. What a great idea! What a great miracle! Welcome home.

Handling Criticism of Your Faith


In Psalm 42:3 there is a poignant moment where the writer is taking heat because of his faith in God. He is going through a very difficult time when his critics and detractors mock him, saying, “Where is your God?”

A part of being a believer in God, particularly those who follow Jesus, is to recognize that many people just don’t get it. Some of these detractors will come even from within the ranks of what we call “the Church.” They will seek to undermine your view and beliefs all in the name of their view and beliefs. Others, who have no room for God, will play the role of judge, jury and executioner. They have their beliefs and won’t rest until they see you writhing in pain on the floor, your beliefs having been ripped out of you by their arguments. These folks might be your work associates, a professor, a neighbor, or from a thousand other sources set on the demise of your faith.

What do you do when your faith is attacked? Some say we must have equally strong intellectual arguments to rebuff the assaults. This is probably true. The apostle Paul told Timothy that he needed to be diligent to present himself approved to God…accurately handling the word of truth (2 Tim. 2:16). In I Peter 3:15 believers are counseled, “Sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you…”

There is another part of the story, however, that needs to be affirmed. You know what Christ has done for you. You know the difference He has made and is making in your life. The apostle Paul witnessed to Timothy by saying, “I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him” (2 Tim. 1:12).

Some people in your world will fuss and fume about your faith connection with Jesus. Let them. That’s their issue, not yours. Don’t give them unwarranted access to your mind, your faith or your will. You know what Jesus has done for you. And, as Paul said to the Corinthian Christians, don’t “be led astray from the simplicity and purity of devotion to Christ” (2 Cor. 11:3).

The love Jesus has for you and the love you have for him calls you to trust His integrity to keep His word. He said, “I am with you always…Come to Me…Learn from Me…You will find rest for your souls” (Matt. 28:20, 11:28-30). When the heat is on, and it will be at times, trust the One who died for you as opposed to the one who would destroy what has been so profoundly important to you, simply because they have a different view. Jesus said, “The thief comes only to steal and kill and destroy” (John 10:10). What does that say about your critics and detractors? Not much except that they are on the wrong side of God’s grace and mercy. Jesus said, “I came that they may have life, and have it abundantly” (John 10:10).

Jesus says to us today, as He said it to His first disciples, that in Him we have peace. He said, “in the world you have tribulation, but take courage; I have overcome the world” (John 16:33). Don’t try to win every argument because some people cannot hear the truth. Just take courage, trust in Jesus, tell the truth, and leave the results to God. Fix your eyes on Jesus Christ and remember there is nothing in all creation that is able to separate you from the love of God, which is in Christ Jesus our Lord” (Romans 8:37-39).

BROKEN CHORDS WILL VIBRATE ONCE MORE
Rick Savage

A man who has greatly influenced my Christian journey was a Roman Catholic Priest from Belgium by the name of Henri Nouwen. He had reached the summit of academic excellence and held teaching positions at Notre Dame, Yale and Harvard. (The following quotes by Nouwen are found in, In the Name of Jesus (Crossroads: New York, 1989), Yet, his academic success and his twenty-five years of priesthood left him, he said,

Praying poorly, living somewhat isolated from other people, and very much preoccupied with burning issues. Everyone was saying that I was doing really well, but something inside was telling me that my success was putting my own soul in danger.

Isn't that an intriguing thought? Putting my own soul in danger. Nouwen began to struggle with these issues. He said,

I began to ask myself whether my lack of contemplative prayer, my loneliness, and my constantly changing involvement in what seemed most urgent were signs that the Spirit was gradually being suppressed. It was very hard for me to see clearly, and though I never spoke about hell or only jokingly so, I woke up one day with the realization that I was living in a very dark place and that the term 'burnout' was a convenient psychological translation for a spiritual death.

In the midst of all these things Nouwen was invited by a man named Jean Vanier, the founder of the L'Arche communities for mentally handicapped people to, as he said, "Go and live among the poor in spirit, and they will heal you." And so it was that Nouwen left the elitist world of Ivy league education and, moved from Harvard to L'Arche, from people he said, "wanting to rule the world, to men and women who had few or no words and were considered, at best, marginal to the needs of our society." Nouwen says this about his move to L'Arche.

The first things that struck me when I came to live in a house with mentally handicapped people was that their liking or disliking me had absolutely nothing to do with any of the many useful things I had done until them. Since no body could read my books, they could not impress anyone, and since most of them never went to school, my twenty years at Notre Dame, Yale, and Harvard did not provide a significant introduction. My considerable ecumenical experience proved even less valuable. When I offered some meat to one of the assistants during dinner, one of the handicapped men said to me, "Don't give him meat, he doesn't eat meat, he's a Presbyterian."

Henri Nouwen passed away a few years ago and I still grieve the loss, but I will always read his books and I will always remember this one paragraph. Speaking again of the move to L'Arche Nouwen says,

This experience was...the most important experience of my new life, because it forced me to rediscover my true identity. These broken, wounded, and completely unpretentious people forced me to let go of my relevant self--the self that can do things, show things, prove things, build things--and forced me to reclaim that unadorned self in which I am completely vulnerable, open to receive and give love regardless of any accomplishments.


I believe this is what Jesus wants to do in His Church. He wants His people to lay aside, in their inner most being, the paraphernalia of success and greatness and reclaim the unadorned self in which we are completely vulnerable, open to receive and give love regardless of any accomplishments.

In the Church of Jesus Christ everybody is somebody and the love of Jesus is the very air we breathe. The love He pours into our lives is the love we pour into each other's lives. The love of God in us is a healing, restoring, reinvigorating love. It's the love people most need. It is the love of which the Good News of the Gospel is made. It is the only love that has a real chance of making a different in the human heart.

Back in 1869 Fanny Crosby wrote a song that is still in our hymnbook today. I hope they never stop including it in the updating process of the hymnal just because of verse three of the song. It says,

Down in the human heart,
Crushed by the tempter,
Feelings lie buried that grace can restore.
Touched by a loving heart,
Wakened by kindness,
Chords that are broken will vibrate once more.
Rescue the perishing;
Care for the dying.
Jesus is merciful;
Jesus will save.
(Rescue the Perishing" by Fanny J. Crosby, 1869)

This Jesus is the very air we breathe. May the fellowship we share together in Him be the kind in which "chords that are broken will vibrate once more.

The apostle Paul never asked this question directly but he could have, “What are you doing with your life?” Good question isn’t it? Am I giving my life to things that are destructive or am I giving my life to doing good (see (Gal. 6:8). It seems the choice is mine when it comes to me and yours when it comes to you.

Paul calls us to sow to the Spirit of God knowing that in the end to do so means to reap “eternal life” (vs. 8). The journey of being of the Spirit can be long and hard sometimes, however. We can get tempted to be discouraged, tempted to grow weary. Not everybody who really matters to us will be as excited about God as we are, and sometimes they can apply pressure that bears down on us and tempts us to “lose heart” (vs. 9). It can get very lonely out there when something like this happens.

Still, when we walk with God we walk with a certainty and a confidence that continually affirms us in our relationship with God. We know what God has done for us. We know how much Jesus means to us. Pressure may come but pressure is not lord of our lives. Jesus is Lord. So, Paul’s counsel to us is “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (vs. 9).

Remember, too, that we are people of the cross. What Jesus provides for us because of His atoning sacrifice is greater than any pressure that may come. In Him, we’ve let the old things of our lives go and we have taken upon ourselves a new life, a life bought and paid for on the cross of Calvary. Now we participate in something no less than “a new creation” (vs. 15).

My brothers and sisters in Christ stay encouraged. Don’t grow weary. Keep your eyes fixed on Jesus. Let God be God in your life. Be blessed by Amazing Grace.

Hebrews 10:23 says, "let us hold unswervingly to the hope we profess, for he who promised is faithful." I understand this "hope" to be the relationship we have in Christ which will lead us finally to that time when we "will receive what he has promised" (Heb. 10:36), "a kingdom that cannot be shaken" (Heb. 12:28). Jesus said he was going to the Father's house, in which there were many rooms and that while there, He was going to prepare a place for his people (John 14:1-3). The hope to which we are to "hold unswervingly" is taking us to that place, heaven, the place of promise, the unshakable kingdom, where we will be with Jesus Christ forever.

However, is the Christian life only about tomorrow, and what will be? I think not. Hebrews 13:5 reminds us of the commitment of our God who said, "Never will I leave you; never will I forsake you." The fact is "Jesus Christ is the same yesterday and today and forever" (Heb. 13:8), and as He will be with us on that final day to take us to the heaven He has prepared, He is with us now.

There is a good word in Hebrews 7:25. It says that Jesus "is able to save completely those who come to God through him, because he always lives to intercede for them." Did you know that Jesus is talking to God about you and that He talks to God as your advocate. Right now, today, in this very world, Jesus stands with you as your saving and interceding Companion. You have no better friend in your life situation than Jesus. He is so powerfully present that who He is in you, you have as "an anchor for the soul, firm and secure" (Heb. 6:19).

Did you catch it? An anchor for the soul! Right now, in your life, in your work, in your relationships, in your home, in your pain, in your frustrations, in your successes and victories, in your personal world -- an ANCHOR of the soul. Right now! Today! This very moment. Jesus, the HOPE.

There is a wonderful phrase used by the apostle Paul in Galatians 3:28 that is awesome. He speaks there to the church and says, "You are all one in Christ Jesus." The story of every believer is unique because people come from all sorts of backgrounds. In Galatians Paul speaks of the backgrounds of Jewish faith and of Gentiles ~~ You can't get much different than this. Jews came out of a very defined religious structure while many gentiles came out of no faith at all. Now, in the church they connect up as brothers and sisters.

Paul goes further. He says in verse 28, "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female…" In Christ Jesus we "are all one."

In the church every one is invited into the place of equality, equality rooted in the life of Jesus. No one is superior and no one is inferior. We are ONE. Wealth doesn't buy power in the church and poverty does not keep one away from the place of authority and influence. We are ONE. Healthy or ill, we are ONE. Red, yellow, black or white, we are ONE. Jesus died for the world and when people step out of the world into the community of Jesus they become "Abraham's descendants, heirs according to promise" (vs. 29).

In Christ strangers become friends and enemies become colleagues. Differences become blurred in the church as the life of Jesus blends into and permeates everything. In Christ we become sons and daughter of God. So it is that we become brothers and sisters; we become family. In a grace that will most likely never be fully understood Jesus stepped into our story one day and invited us into a new way of doing and being. He lifted us out of the ways of the world that seem to be so divisive and tribal and hurtful, and cleared a place at His table so that with the family we could draw near to God and find a fellowship that is awesome.

Sound too good to be true? Probably; but it is true. Welcome home.

One of the challenges the early church faced two thousand years ago was what to do with all the gentiles coming to faith. Should they undergo some sort of ceremonial acceptance into Judaism first because the Messiah came through Israel, or did knowing Christ stand on its own merits. There were strong opinions on both sides of the issue.

In the end the church came to agree that knowing Jesus Christ stood on its own merits. He was enough. God had brought forth a new movement, a Church, where all stood equal and all were one in Christ, not Jew and not Gentile, just brothers and sister in the common faith.

Some folks had a more difficult time adjusting than did others. Some believers, when they were in the presence of Jews, acted Jewish. The same people, when they were in the presence of Gentiles, acted in a fashion consistent with being a Gentile. The apostle Paul did not like this arrangement at all, and said so. He was very concerned that some people "were not straightforward about the truth of the Gospel" (Gal. 2:14).

I am intrigued that Paul called the early church to a clear and unambiguous commitment to Jesus as Savior and Lord. No vacillating allowed. Straightforward was the word. He knew that the law could not save but only Jesus could save. He believed God was doing a new thing in history and that what God was doing was realized in Jesus. It wasn't keeping laws that saved. It was knowing Jesus that saved, and so Paul told the folks by way of personal testimony, "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me" (Gal. 2:20).

It's not rules and regulations we need. It is a personal relationship with God we need. Just be Christian. Nothing to the left and nothing to the right; Jesus only.

In many ways Saul of Tarsus was a terrorist. He hated Christians, He hated Jesus, and He hated the Church. Because of this he engaged himself in a one-man extermination project, a mission to rid the world of Christians. And, he was good at what he did. Christians feared him, and knew that should their paths cross, Saul would do whatever was necessary to rid the world of that pesky Christian sect. Prison or death, it mattered not to Saul. As long as Christians were silenced the work was worth it.

On the road to Damascus one day to do his work there, Saul made a huge mistake. He stumbled onto Jesus Christ, and Jesus shook the foundation of Saul’s world, lifted him out of his sin and rebellion, transformed him within, and called him to become one of those pesky Christians, whom he used to hate.

One of the next things on Saul’s agenda was to convince the Christian community that his conversion was really real. I mean, can a man really change? Really? Can grace work that kind of miracle? Understandably it took some time for the Church to assess and evaluate and to conclude that something profound and divine, even supernatural, had transpired in Saul’s life. But, God’s grace is amazing and they began to say of Saul, “He who once persecuted us is now preaching the faith which he once tried to destroy.” Then Saul, who had been given a new name, Paul, said, “They were glorifying God because of me” (Gal. 1:23-24).

Isn’t that a wonderful story; from a hater of Christ to a disciple, a follower of Christ. And, in it all we see that God can break into a life that is hardened and make it soft, tender, and open. This gives me hope. God is all-powerful, and He is at work in the human situation.

How is your story going?

What captivates your imagination? Is there something that has just taken hold of your heart and won't let go? Something deeper and more profound than you ever expected to experience?

In Isaiah chapter six we learn about something that captured the imagination of Isaiah, a prophet of God. It radically altered his world and set his heart on fire with a love and passion for God that rocked his world. What was it that captured his imagination? It was a sense of the presence of God he experienced in a moment when he said, "I saw the Lord" (Is. 6:1).

Isaiah got a glimpse of God in His glory and infinite sovereignty. In the spirit of worship he saw God "sitting on a throne, lofty and exalted" (Is. 6:1). What He saw began a conversation with God that led to a conversion, a God-initiated conversion where Isaiah reaches deep down inside his heart and finds the courage to say to God, "I will live for You. I will do what You want me to do. I will go where You call me to go, and I will be Your prophet."

I have wondered if God doesn't want to give His church today that kind of earth shattering moment where decisions are made and lives are changed and futures are rewritten. I have wondered if in some way in worship the people of God ought to become so aware of the presence of God that it shakes the foundation of their world and changes their outlook and draws them into the very presence of God, setting their hearts on fire with a love and passion for God that rocks their world.

Is this asking too much? Taking into consideration the fact that Jesus Christ has been raised from the dead, I think not.

One of my favorite devotional writers is John Henry Jowett. His book, My Daily Meditation has touched my heart numerous times over the years. May I share his May 16 reading. I hope it touches you as deeply as it touched me. He calls it, THE DETAILS OF PROVIDENCE and bases it on Matthew 10:30. “The very hairs of your head are all numbered.”
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“PROVIDENCE goes into details. Sometimes, in our human intercourse, we cannot see the trees for the wood. We cannot see the individual sheep for the flock. We cannot see the personal soul for the masses. We are blinded by the bigness of things; we cannot see the individual blades of grass because of the field.

“Now God’s vision is not general, it is particular. There are no “masses” to the Infinite. “He calls His own sheep by name.” The single one is seen as though he alone possessed the earth. When God looks at the wood He sees every tree. When He looks at the race He sees every man.

“And, therefore, I need not fear that “my way is overlooked by my God.” He knows every turning. He knows just where the strain begins at the hill. He knows the perils of every descent. He knows every happening along the road. He knows every letter that came to me by this morning’s post. He knows every visitor who knocks at the door of my life, whether the visitor come at the high noon or at the midnight. “There is nothing hid.” “The very hairs of your head are all numbered.”

Israel desperately wanted a king like the other nations around them. They had God as their king, but they wanted a flesh and blood king to lead them. God wasn’t enough. Interestingly, God gave them over to their deep desire to have a king. When He relented and gave them their desire they realized they had acted inappropriately. They went to their prophet, Samuel, and said to him, “Pray for your servants to the Lord your God, so that we may not die, for we have added to all our sins this evil by asking for ourselves a king” (I Samuel 12:19).”

In his response Samuel reminded the people that even though they had rejected God as their king, He had not rejected them as His people. He challenged them to remain faithful to God in this new arrangement, to “serve the Lord with all your heart” (vs. 20). They were still God’s people and He still loved them. Their sin would not separate them from His love.

The counsel of Samuel to the people who would get their king was, “Only fear the Lord and serve Him in truth with all your heart” (vs. 24). He challenged them to ever “consider what great things He has done for you” (vs. 24). Of himself Samuel told them, “Far be it from me that I should sin against the Lord by ceasing to pray for you” (vs. 23). In this new arrangement Samuel told the people, “I will instruct you in the good and right way” (vs. 23).

We are the people of God regardless as to who our earthly leaders may be. God is still our God regardless of the powers at work in the world. Our allegiance is to the living God. We lift Him up in our lives regardless of the arrangement in which we find ourselves. Leaders come and leaders go but “we must obey God rather than men” (Acts 5:29)

Jesus said, “Peace I leave with you; My peace I give to you” (John 14:27). In saying this He speaks right into the heart of lives. Shortly before His crucifixion Jesus spoke to His disciples about the coming event. He concluded by saying to them, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33). Some time later, after the birth of Jesus’ Church the apostle Paul called the people to “Let the peace of Christ rule in your hearts.” (Col. 3:15).

I am thinking that inner peace might just be the most important condition for which the human heart searches. We talk about peace and we pray about peace and we read books about how to have peace. Perhaps peace doesn’t come through a book. Is it possible that peace comes in a person, and that to know this person is to experience the peace that is unique to Him?

In Luke 2:79 we are told that Jesus would “guide our feet into the way of peace.” Of all the things Jesus came to do in the human situation peace seems to lie at the center of it all. He loves us and in this we discover peace. He forgives us of our sins, and in this we discover peace. He lavishes us with grace and in this we discover peace. He speaks truth to us and in His words we discover peace. He treats us with the respect and dignity of the Creator and in this we discover peace.

Let the peace of Christ rules in your hearts.

I may be more of a mystic than I have allowed myself to admit to, but as a Christian who truly believes in the resurrection of Jesus Christ, I really do believe in dreaming and hoping and visualizing possibilities." It is a mysticism rooted and grounded in Jesus, so much so that if I had a personal creedal statement it would read, "Jesus is Lord, and He is enough."

Jesus said where two or three were gathered in His name that He would be in their midst. This one Biblical truth alone sets my heart to singing, energizes my passion to be faithful to God, and ignites a fire in my soul that ever reminds me that where people gather in the name of Jesus, all the possibilities of God are in that people because Jesus is with that people.

As we seek to be faithful in this place at this time, we have valid reasons to be encouraged for Jesus, the Lord of Lords, is with us.

We have valid reasons to dream dreams beyond ourselves because Jesus, the Lord of Lords, is with us.

We have valid reasons to be optimistic in a pessimistic world because Jesus, the Lord of Lords, is with us.

Second star to the right and
straight on until morning.

He Is Risen

"How long will you keep us in suspense? If You are the Christ, tell us plainly," so questioned some Jews during Hanukkah as Jesus strolled through the temple in the Portico of Solomon (John 10:22). Sounds simple enough. Just tell us plainly and we’ll get it; we’ll catch on.

Jesus knew better. Jesus knows our hearts, and our words do not deter or impress Him. So, as was His custom, He got to the heart of the matter. Their problem, He said, had nothing to do with Him speaking “plainly” or keeping them in “suspense.” Their problem had to do with the fact that their hearts were not one with His. “You are not of My sheep,” Jesus told them (John 10:26). He could have spoken plainly all day but if their hearts were not of His heart, it would have been an exercise in futility.

"My sheep hear My voice, and I know them, and they follow Me," Jesus told the folks (John 10:27). Something was going on that had nothing to do with explanations or intellectual clarity. God was among us, giving eternal life to those who heard His voice (John 10:28).

Some heard and forever their lives were changed. Some would not hear, and they missed the very presence of God as Jesus mingled among them sharing the word, “I and the Father are one” (John 10:30).

Is it really possible to miss the very presence of God in our midst? Indeed, it is. It is not necessary, but it is possible. Can you hear His voice? Does His heart resonate in you? Look at Jesus and watch Him for a while. What do you see? Who do you see? Could it be that the Father is drawing you to Himself? Could Jesus be the greatest gift any of us could ever receive?

Walking with God through His Son, Jesus, and filled daily by the empowering presence of His Holy Spirit is surely grace at its highest possible level of expression. This is truly amazing when compared with the fact that the Bible says we've all sinned against God and fallen short of his glory (Rom. 3:23).

Why would an offended God respond to the offenders in grace and love, when the natural response to them is an "eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise" (Exodus 21:24). At least on the human level this seems to be a natural response. Revenge. Retaliation. Vengeance. Retribution. Reprisal. These seem to be the natural, unrehearsed response of persons to persons. Legal systems are set up to see to it that these are not the context in which judgment is handed down, yet, they still seem to be the spirit and attitude of so many people around the world.

But God does not come in revenge. Retaliation is far from Him. Vengeance is not the issue with God. Retribution is not a part of His way of doing things. Reprisal is unthinkable to Him. The way of God is the way of grace, so much so that the Bible reveals this amazing thought: "The free gift of God is eternal life in Christ Jesus our Lord" (Rom. 6:23).

God is about life. God is about love. God is about hope. God is about renewal and new beginnings. Jesus said it was "the thief comes only to steal and kill and destroy" [and how acquainted with his ways we are] but He also said, "I have come that they may have life, and have it to the full" (John 10:10). That is grace --- Life to the full when your sins say you deserve death.

What is grace? It is God including us in when He could have written us off.

EASTER REFLECTION

We Christians believe in the resurrection of Jesus Christ. It is central to all we believe and it stands as the defining event in all history. We live in a world where Jesus has been raised from the dead. The world has a Redeemer, a Savior, a Friend. You have a Redeemer, a Savior, a Friend. None of us can say, “Nobody cares.” In fact, Somebody does care, and gave His life as an expression of the depth of His concern.

In the living Christ God brings His life into our lives and fills us with what it means for God to be God ~ Love, Forgiveness, Truth, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, Self-control, just to name a few realities of His life in us.

Jesus takes out of us things like “anger, wrath, malice, slander, abusive speech, greed, falsehood, bitterness.” He fills us with the capacity to “be kind to one another,” to be “tenderhearted,” and to be able to “forgive each other, just as,” Paul says, “God in Christ also has forgiven you.”

In the living Christ, our lives are made whole; that’s the pragmatic issue before us. In Jesus God lavishes His grace on people. He does not force Himself on people but to those who come to Christ and who believe in Him, they are lavished with His grace, awestruck by His kindness, and awed by His goodness.

Because Jesus lives, we live free and forgiven and whole. We live within the embrace of God whose very life pulsates through our lives.

He is risen! He is risen, indeed.

In Colossians 3:1-4 the Bible calls us to set our minds on the things of God. That’s a real challenge in the active, aggressive, loud, fast, and distracting age in which we find ourselves. The call reminds me of how intentional we must be if we are going to seriously follow Jesus. It is too easy to drift and to go with the flow and to get lost in the crowd, to hand our spirituality over to chance or circumstances or probability or possibility.

“Keep seeking the things above, where Christ is,” Paul says (vs. 1). No meandering here but real seeking, the kind of seeking that draws one to commitment and loyalty and priority. It is the kind of seeking where one ceases to allow anyone or anything to trump the seeking. Paul speaks of it as having “died and your life is hidden with Christ in God” (vs. 3).

It makes me think that knowing Christ ought to be the number one priority of a person’s life. Knowing Jesus is the kind of thing that trumps everything else. This is life at its best. In fact, Paul comes out and says boldly that Christ “is our life” (vs. 4). “In Him we live and move and exist” (Acts. 17:28), not simply in some sort of cause and effect way but in a way that defines us as Children of God” (Acts. 17:29).

Jesus has changed our lives and has made such an impact upon us that the deepest joy of our lives is to ‘keep seeking the things above where Christ is” and to focus our minds “on the things above” because in the most real of ways our very lives are “hidden with Christ in God.”

In the words of the popular chorus, “Because He lives we can face tomorrow.” Amen. It doesn’t get any better than this.

He Lives. JESUS CHRIST IS LORD.

Talk about credentials; the apostle Paul had them. He had climbed the ranks of Judaism, and had reached the ranks of respect and honor. In the religious tradition of which he was a part he was one of the top dogs. According to his own testimony he was "a Hebrew of Hebrews…a Pharisee …as to zeal, a persecutor of the church…as to the righteousness which comes in the law, found blameless" (Phil. 3:5-6)

Yet, there came a moment when he realized it all meant nothing. For him, it was empty, shallow, unfulfilling, and meaningless. So, he took his past, laid it on the altar, let God have it all, and he took upon himself the life of being a disciple of Jesus Christ. Everything else he considered as "rubbish." He knew he hadn't arrived spiritually but he also knew that for him there was no turning back. He threw himself into the life of Jesus hook, line, and sinker. Then, for the rest of his life, he lived the testimony, "I press on toward the goal for the prize of the upward call of God in Christ Jesus" (Phil. 3:14).

Have you thrown yourself into the life of Jesus hook, line and sinker? Are you so passionate about Jesus that you have given Him all your rewards and recognition and honors? Does He compete with anything that seeks to hold first place in your life?

Are these questions too strong? I don't think so. The days in which live demand that we answer the questions. This is no time for ambiguity. This is a time for people who love Jesus to come forth throughout our land and proclaim that Jesus Christ is Lord of lords and King of kings. This is a time when Christians must throw themselves into the life of Jesus hook, line, and sinker. This is a time when followers of Jesus must take their stand and proclaim, "I am not ashamed of the Gospel" (Romans 1:16).

The life we live ought to reflect the life Of Jesus. Yet, what would that life look like were we to take it seriously? I have been thinking that our lifestyle description is defined for us in the Sermon on the Mount where we are called:

To be "poor in spirit" (Matt. 5:3)

To be broken before God in a spirit of "mourning" and "Meekness" (Matt. 5:4-5)

To reflect the kingdom we represent by hungering and thirsting for the righteousness of God to be revealed in us. (Matt. 5:6)

To be relational by showing mercy to those around us (Matt. 5:7)

To be a fragrance of Christ by living in openness to His purifying presence in us (Matt. 5:8)

To be diplomatic by seeking to live as peacemakers in a world prone to hostility (Matt. 5:9).

To not get offended when we are attacked or misunderstood or hurt because of our
faith (Matt. 5: 10-12)

As God was in Jesus reconciling the world to Himself, so we are in the world seeking to reconcile it to God.

How does one be a RECONCILER? These Three Keys might help.

In the context of living our lifestyle description

Let the Love of Christ control us (II Cor. 5:14) --- and live in that spirit and from that context.

Be a Matthew 6:10 person always praying, "Thy will be done."

Build bridges of love to people and don't hold people's sins against them (II Cor. 5:19).

Go out and, in the words of the apostle Paul, be a fragrant aroma of Christ (2 Cor. 2:15).

In Philippians 4:1 the apostle Paul told the church, “Stand firm in the Lord, my beloved.” However, in I Corinthians 10:12 he wrote, “Let him who thinks he stands take heed that he does not fall.” Sounds like standing firm has a lot to do with humility and authenticity and honesty and teachableness.

Self-honesty is crucial to a vital and thriving walk with God. No time for games here. No time for pretending that things are what they are not. The ancient Israelites were so blessed by God that it is difficult to grasp fully. Still, many of them just could not allow God to be God in them. Paul says of them that they “all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food, and all drank the same spiritual drink, for they were drinking for a spiritual rock which followed them; and the rock was Christ” (I Cor. 10:4).

These people had so much going for them it was incredible. Yet, in verse five we read, “Nevertheless, with most of them God was not well-pleased.” Why? The bible says they craved things that were not of God, they were idolaters, they acted immorally, they grumbled against God (see I Cor. 10:6-10). Talk about biting the hand that fed them, the people did that and more.

Before we scold them too harshly, though, there are a couple of verses we need to hear. Verse six says, “These things happened as examples for us.” Verse 11 says, “Now these things happened to them as an example, and they were written for our instruction.”

The truth of the matter is that we have our own issues. We don’t have the luxury of fixing everybody else. The question is, how are we doing? Are we open to God? Are we in love with God? Are we living For God? Really! If so, then we can stand firm, with confidence.

According to the apostle Paul, there were people in his world whom he considered to be, “enemies of the cross of Christ” (Phil 3:18). This is a fairly descriptive and poignant accusation. Paul said of these people that their god was their appetite and that their glory was in their shame Vs. 19). They had set their hearts and minds on the things of this world, so the cross was a great distraction and inconvenience to them. It challenged their very being and this led them to treat Jesus and the cross so disrespectfully that Paul said they were “enemies of the cross.”

Followers of Jesus embrace the cross and see it as the most incredible expression of love one can image. It is in the cross we see Jesus and it is in Jesus we see the cross. When God chose to enter into His creation it was not with pomp and circumstance; it was with the humility and brokenness of the cross.

This old rugged cross makes followers of Jesus citizens of another world. The enemies of the cross have fixed their eyes on this world, and are sucking it dry for their own greed and shame. The friends of Jesus have fixed their eyes on their true homeland, heaven. They have their eyes fixed not on shameful appetites but upon “a Savior, the Lord Jesus Christ” (Phil. 3:20).

Jesus is with His disciples everyday in this world, and He is getting them ready for the next world. Somebody once said, “All this and heaven, too?” It’s true. Jesus delivers us from the silliness and destructiveness of shameful appetites, with the understanding that He will at the right moment, “transform the body of our humble state into conformity with the body of His glory” (Phil. 3:21).

In the mean time the word is, “Stand firm in the Lord, my beloved” (Phil. 4:1).

The Bible says that Jesus "is Lord of all, abounding in riches for all who call on Him" (Rom. 10:12). And, who is invited to call upon Him? Everyone! Romans 10:13 says, “Whoever will call on the name of the Lord will be saved.” And what does it mean to call upon the name of the Lord? It means that we embrace with our lives what it means for Jesus to be Lord and to “believe in our heart that God raised Him from the dead” (Rom. 10:9).

What do you really believe? Do your believe Jesus is Lord? Do your believe God raised Jesus from the dead? If you answer YES to these questions, the Bible says you will be saved (Rom. 10:9).

The Bible calls us to two expressions of faith. It calls us to confess with our mouth and it calls us to believe in our heart. The inner world of the spirit meets the outer world of works. We confess with our mouth what we believe in our heart. And, it all comes down to a matter of faith. The Bible tells us that the word of faith is “near you, in your mouth and in your heart” (Rom. 10:8).

Who I am on the inside becomes visible in the outward expressions of my life. My words reveal my character. My deeds reveal my character. Could this be a reason king David prayed, “Let the words of my mouth and the meditation of my heart be acceptable in your sight” (Ps. 19:14). When the outer and the inner are in balance it makes for one awesome testimony.

When my heart is set on Jesus and is filled with His Spirit, my mouth, my very life, is in a place to reflect the beauty of inward wholeness, a beauty that is made possible because God abounds in riches for all who call on Him” (Rom. 10:12).

In the Gospel of Luke we have a gentile telling the story of Jesus to other gentiles in an effort to let them know that Jesus is the Savior for everyone. In Luke 13:29 we read, "And they will come from east and west and north and south, and will recline at the table in the kingdom of God."

So, when we see Jesus in the Gospel we see God working so as to draw people to Himself. It's not so much about what Jesus can do (although, this alone is mind-boggling). It's more about who Jesus is and what God is about in His life. It's about God at work in the world, shaping and forming a people into a people who sincerely, if not desperately, pray, "Your kingdom come. Your will be done, on earth as it is in heaven."

Jesus comes into the midst and quietly inundates the situation with the life of God. Has this happened in your life? Somewhere Jesus stepped into your story, and ever since He has been by your side, leading and guiding, shaping and forming, teaching and changing you. In the good and bad times (and you've probably had many of both), on the mountains and in the valleys, in successes and failures, Jesus has been the invisible but very real presence who has held you steady, kept you focused, and filled you with a power that is beyond yourself.

In Him you have found a place of service, of giving, of obedience. Somewhere along the way He took you to a new place, a place where you decided it wasn't about you but that it was about God. Today, you look back on that decision as the single most important decision of your life. You look back amazed that God would dare be so good to you.

I have been praying that God will help us to bring the healing touch of Jesus into our broken world. I find this to be a simple prayer to pray but a mind-boggling undertaking to achieve. If God were to mobilize a people actually to bring the healing touch of Jesus into the world, how might He go about it? God has already given us His grace-filled answer.

Hear the Word of the Lord! "There are varieties of gifts…varieties of ministries…varieties of effects…. God…works all things in all persons…God has placed the members each one of them in the body, just as He desired…I show you a still more excellent way…love" (I Cor. 12:4-6, 18, 31; 13:1).

Do you know the best thing a local Church can do for God is for her people to put into practice whatever talents, gifts, strengths, gifts and abilities they might have, baptize them in the love of God and put into practice what those assets bring to church and community.

Different people will have different gifts that will lead to different ministries that will lead to different effects. As we go out and be who we are, contributing what we are able to contribute, and we go out for no other reason than the love of God fills us to the brim, the power of God's presence sits loose a new level of possibility. In this arrangement the authority of Holy Spirit becomes the one defining factor. In this arrangement the people of God will be in a place to participate in God's work in God's way through God's power and by God's provision.

What can you do for God's church today? Go for it!

All of us need the touch of God on and in our lives. The presence of Jesus in the world tells us that this need has been satisfied. Acts 10:38 tells us Jesus, "went about doing good and healing all who were oppressed by the devil, for God was with Him." God was with Him and when Jesus is present with us, God is present with us, too.

Do you see Jesus this way? Wherever He went, He went there doing good and healing all who were oppressed by the devil!" Isn't this a great word for our age? He was about doing good and He was about drawing near to people in healing ways.

What an awesome gift Jesus is to the world. What a wonderful Savior, one who draws near to people in grace and mercy, and brings the grace of God into the very real stories of very real people.

Do you think that maybe Jesus could live through His Church that way? Wouldn’t it be great to have it said of the Church that wherever it went it did good and it brought the healing touch of God into the lives of people who lived in oppressions of a thousands kinds? I have a deep-seated theological conviction that this is our true job description, which kicks into gear the moment the church scatters from worship into the world of everyday living.

May God help us do the kind of good over which He will say, "Well done." May God help us to bring the healing touch of Jesus into a broken world.

Has anybody ever called you a name? In Isaiah 62 God calls His people a couple of names: “A crown of beauty,” and “a royal diadem.” He must have thought a lot of them to call them by such beautiful names.

The name change was so meaningful to Isaiah that as he spoke about it he said, “I will not keep silent” (Is. 62:1). He knew God was up to something great in His people, and that their story needed to be told. It was a story of grace, a story of God entering into the narrative so profoundly that the future would be different than what the past seem to indicate it would be.

Can God really enter into our stories and so change them that we must be given new names in order to reflect the new storyline? God said that His people use to be called, “Forsaken” and “Desolate.” Not any more. Now they are called “a crown of beauty in the hand of the Lord,” “a royal diadem,” “My delight is in her.” He said they would be called by the name “oaks of righteousness.”

Grace is a wonderful reality. It sees beyond the immediate, beyond the “forsaken” and “desolate,” and declares that God is doing a new and different thing. God will so change the mind and spirit of His people that it is said of His, “The Lord delights in you,” and “Your God will rejoice over you” (Is. 62:5).

Aren’t these remarkable thoughts to think? God rejoicing over people? God delighting in people.? I can understand people rejoicing and delighting over God, but God rejoicing and delighting over people. Wow.

Could it be that changing names is an ongoing event with God? What is your old name? What might God call you if He were to change your name? “Your name was ____________ but now it is ________________.”

There is a way of living that accompanies one who has come to faith in God through Jesus Christ. Christians pray often the prayer Jesus taught, “Your kingdom come. Your will be done, on earth as it is in heaven” (Matt. 6:10). Why do we pray that prayer? We pray it because the ways and means of God are fundamentally in opposition to the ways and means of the world. Followers of Christ do life differently than does the world.

In the words of John the Baptist we “bear fruit in keeping with repentance” (Luke 3:8). That is to say, we live in a way that reflects the life of God in us. We are truthful. We live in a spirit of giving and sharing. We are honest, and live with integrity. We don’t push and shove our way through life; instead, we reach out to people and love them in the name of the One who loves us.

Thomas Chisholm says in well in a hymn, “O to be like Thee, blessed Redeemer, pure as Thou art!” When we “bear fruit in keeping with repentance,” we find ourselves hungry to be like the One who has redeemed us and made us whole.

Truth be known the world needs followers of Jesus to step up and live redeemed lives. Someone needs to speak truthfully and live authentically and do works of mercy and love. If not Christians, who? If not today, when? There is no better time than the present to let the life of Jesus fill us and energize us to be like Him in our world. Is it possible that through us Jesus loves and serves and touches and restores? Could we be a voice of hope and forgiveness in His name?

May God help us to bear fruit in keeping with repentance and the life we live in Jesus.

Here is a wonderful word to consider. It appears in Luke 3:2, “The word of God came to John…” Isn’t that just like God? The world was going about its business, caught up in its distracted ways, and, unbeknown to it, God shows up in some-body, catching everybody off guard.

John heard the word and began to preach about how people could turn away from the numbing and deadening ways of life outside of God and find a place of forgiveness, hope and new beginnings. God was afoot and something new was underway, something that would change the storyline in peoples’ lives and give them new hope and new beginnings, a future under the influence of God.

John called people to repentance. Sounds like a very theological thing but really it is a very simple thing. Repentance means to turn around. That’s all. The difficulty comes with a person deciding if they want God in their lives. Some say NO to God, and meander along through life, as if they have forever. Others say YES to God, and turn around into the loving arms of God who loves the world so much that He gave His only Son for it.

John came to prepare the way for Jesus. John wasn’t the message. Jesus was the message. John wasn’t the hope. Jesus was the hope. John breaks into metaphor as he explains what the presence of God in a human life will mean: Every ravine will be filled, and every mountain and hill will be brought low; the crooked will become straight, and the rough roads smooth (Luke 3:5). This is a poetic way of describing how grace changes how we look at life.

When God is present in a person’s life he or she sees differently than before. Not the scenery or the conditions but God sets the tone for life. God’s presence brings healing and hope and a sense of renewal and future.

In Advent we hear the invitation to turn around and come home -- home to God

We come into Advent with a sense of joyful anticipation and also a sense that all is not right in the world. In the church we recognize that God is at work in the world but that the world has not yet opened it's heart to the possibilities of God. The world fights for recognition, money, power, and control but it is a fight that, in the end, will bow before the Creator and confess that He is, indeed, the Creator and Redeemer of all that has been created.

Often times a key question that is asked is, "Who's in charge around here?" Advent gives us the answer. God is in charge around here. He has patiently and graciously worked in history until a moment in time when He actually came into His creation in Jesus Christ, and brought full and free salvation into the world. Today He lives among us as Savior and Lord. At some future date He will come again and take to heaven those who have received His grace. It will be a great day of consummation when every knee will bow and every tongue confess that Jesus Christ is Lord.

Between now and that future event, there will be a lot of uncertainty and violence where nations will rise up against nations. There will be unrest in every place throughout the world. We already know this, don't we; we experience it everyday. Yet, Jesus calls His people not to be discouraged. Though the times and seasons will bring dismay and perplexity Jesus says, "straighten up and lift up your heads, because your redemption is drawing near" (Luke 21:28).

So, in Advent we wait and listen and pray and hope. We worship, knowing that God is in our midst and that history is unfolding under His sovereign authority.

I am thinking that the most joyous people on the earth ought to be Christians, and that thanksgiving should fill our lives. Praise should be our unrehearsed and spontaneous response to life in this world because we know that our lives comes to us as a gift from God the Father Almighty, Maker of heaven and earth.

This is not to call us to naivete and it does not denied the fact that life is hard. Life is hard, sometimes miserably hard and there are many things we do not understand. Thankfully, God knows that we are dust and that our days are numbered on the earth. What we know is that God has spoken to our lives in the person of His Son, Jesus Christ and that "from everlasting to everlasting the Lord's love is with those who fear him." (Psalm 103:17).

The counsel of Scripture stands: "Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus" (Phil. 4:6-7)

In this thanksgiving season let's join together in the giving of thanks to God for all that His grace brings into our world and into our lives.

God bless you all, and HAPPY THANKSGIVING.

There is a wonderful picture in Daniel 7:9-14 where the God of the Universe called, The Ancient of Days, takes his seat among kingdoms and powers and authorities that have arisen in history; kingdoms that sought to undermine the reality of the living God. Once He is seated an interesting thing takes place: all the other authorities begin to lose their power, place, and prominence. Their fifteen minutes were up, and the true and Living God takes center stage.

Shortly someone comes before the Ancient of Days and is received by Him. This someone is referred as being “One like a Son of Man.” As the Son of Man stands before the Ancient of Days He was given dominion, glory and a kingdom, and He was given these things so “that all the peoples, nations and men of every language might serve Him.” Apparently this Son found favor with the Ancient of Days because not only did He receive dominion, glory and a kingdom, but also these would comprise an “everlasting” dominion. His rule would never pass away and His kingdom is one that cannot be destroyed.

The New Testament makes it clear that this Son of Man is no one less than Jesus Christ. In Him, the writer of the book of Hebrews says, “We receive a kingdom which cannot be shaken.” Before Jesus all kingdoms and authorities bow. They can push and shove, and do, but they cannot take down the “everlasting” kingdom of the Son who takes His authority from the Ancient of Days.

And, this is the kingdom in which we live. We say, “Your kingdom come. Your will be done, on earth as it is in heaven.”

I sometimes wonder where God is. How is He present? Why He often chooses silence? What is His will? And, sometimes I get bewildered and come face to face with my powerlessness. Thank God I'm not alone, though. The psalmist is my companion for he too experienced those questions. Out of the context of his own life situation he wrote,

Will the Lord reject forever? Will he never be favorable again? Has his lovingkindness ceased forever? Has his promise come to an end forever? Has God forgotten to be gracious or has he in anger withdrawn his compassion? (Ps. 77:7-9)

It is true that sometimes the ways of God are "in the mighty waters." (Psalm 77:19). . Sometimes in life the clouds pour down water and the skies resound with the sounds of thunder (Ps. 77:17). Sometimes lightning lights up the world and the earth trembles and shakes (Ps. 77:18). Sometimes the way of God is deep mystery and his footprints are not seen (Ps. 77:19). What then? How do we proceed? What do we do? What do we say to each other? How do we conduct ourselves? John Henry Jowett says that "Mystery is part of our appointed discipline. Uncertainty is to prepare us for a deeper assurance. The spirit of questioning is one of the ordained means of growth” (My Daily Meditation, (El Camino Press: La Verne, CA., pg. 167) I find great peace in that fact. I think it is wonderful to know when one is "too troubled to speak" (Ps. 77:4) that God is present, maybe in mystery, but still present. As Jowett says,

God's way moves here and there across this trackless wild. God is never lost among our mysteries. He knows his way about. When we are bewildered He sees the road, and He sees the end even from the beginning. Even the sea, in every part of it, is the Lord's highway....And so the bewildering sea is our friend, as some day we shall understand... We need the mysterious sea, the overwhelming experience, the floods of sorrows which we cannot explain. If we had no sea we should never become robust. We should remain weaklings to the end of our days....God take us out into the deeps. But His way is in the sea. He knows the haven, He knows the track, and we shall arrive! (My Daily Meditation)

In his own questioning the psalmist came to a beautiful moment of personal decision that models for us the way of faith, when he said, I shall remember the deeds of the Lord; surely I will remember Your wonders of old. I will meditate on all Your work and muse on Your deeds. Your way, O God, is holy; what god is great like our God? You are the God who works wonders; You have made known Your strength among the peoples. You have by your power redeemed Your people, the sons of Jacob and Joseph (Ps. 77:11-15).

Even in my wondering, God is here. Even when I cannot see his footprints, He is here. When the storm is raging, He is here. When the questions outnumber the answers, He is here. When the pain is greater than the peace, He is here. When the bewilderment elevates the mystery, He is here. When life doesn't make sense, He is here. When the blessings are flowing like a river, He is here. When the path takes us through the fire, He is here. When uncertainty is the order of the day despair is not, for we are on the road redeemed by the God who works wonders (PS. 77:14).

I have a suspicion that until I get to heaven I will wonder about things but one thing I will not wonder about is the fact that God is holy and leads his people like a flock. He did it once by the hand of Moses and Aaron, and his deeds of long ago remind me that what he did once He is continuing to do today. I do not wonder about that at all.

The unnamed multitudes of the Gospels intrigue me. In fact, they haunt me a bit because they so beautifully model things in me I wish would go away. They irritate me, too, because I realize that as much as I want to criticize them ultimately I am just pointing my finger at myself.

Take those folks who were a part of the miracle of the feeding of the five thousand in the sixth chapter of the Gospel of John, for instance. There is no doubt about it, they were present the day of the miracle because they had seen Jesus work some pretty wonderful miracles on some very sick people. His actions captured their imaginations and they found themselves following Him. They weren't following Him because they really believed that He was God among them but just because they wanted to be where the action was. After the miracle, they were hooked, sort of. They saw some awesome possibilities of some wonderful things for their own lives and they were very intrigued. However, if the truth be known, they were there because the spectacular always draws a crowd and because of the fact that people want to have their needs and wants and pleasures met.

And, Jesus saw through it all. He saw the phony, the misdirected, the selfish, the ladder-climber, the up-and-coming, the "I have an agenda and I want what I want" crowd -- and He didn't buy it. He rejected it. And as He told them the truth one by one they just whimpered away and faded into the background.

I wonder if their actions startled Jesus or caught Him off guard in some way, because the very next thing He does is to turn to His twelve men and ask them if they wanted to go away also. They said they didn't but I'm not sure He really believed them.

I wonder how Jesus feels when the actions and thoughts and lifestyles and priorities and goals and attitudes of those who say they love Him cause Him in quiet, unguarded, unplanned moments of honesty to feel He must turn to them to see if they are still with Him. That must hurt a little bit, don't you think?

I don't want to be near Jesus because He does spectacular things. I want to be near Him because of who He is. He is Lord and He has called me to Himself, just to be with Him because I love Him. I don't want Him ever to look at me and feel impressed to ask, "You don't want to go away also, do you?"

Solitude is to purposefully withdraw from the noisy world in order to be with God. It is not to be alone. It is to be alone with God. It is to be with Him in such a way that His presence envelopes your very life and exposes you for who you really are. It is the place of honesty, the place of truth, the place where denial is not allowed. It is the place where we confront in ourselves all that is not of God, and come to the act of unconditional surrender to the Lordship of Jesus Christ.

Solitude is the place both of struggle and of release. That is to say, in the solitude, where the struggles of our lives are faced, Jesus comes to us and we discover that in reality we are not fighting ourselves. We are fighting God. Yet, in the discovery we find that God is not fighting us. He is present to reveal to us that if we will let go, He will dismantle destructive forces which fight within and without us, and give us a healed and whole, new self.

Solitude is the place where we learn to say, "for to me to live is Christ" (Philippians 1:21). So, the solitude becomes what Henri Nouwen calls the "Furnace of transformation," where we are set free from the entanglements of "The seductive compulsions of the world."

Solitude is the place where we choose to run away no more, but to stand and fight the enemy within. It is the place we go to die to things which are destroying us, and from which we emerge saying "…the life I now live, I live by faith in the Son of God, who loved me and gave Himself up for me? (Galatians 2:20).

My invitation is to find a way to get alone with God. He is your Creator. He is your best Friend. He is your Confidant. He is your Savior. He is your Counselor. He loves you with an everlasting love. Come within His wonderful embrace and find healing and laughter and joy and peace. Find in Him, purpose and meaning and value.

Here is a wonderful and marvelous thought to think. It comes from Hebrews 9:24: "For Christ did not enter a holy place made with hands." We know He entered a holy place and that He is there as a great high priest on behalf of his people. This text, however, places that reality into its greatest and highest context, and it informs us about how unique and special Jesus is.

This text tells us that the life of Christ in the world is a God-thing; it's not a man thing. This is a God thing. Jesus is God's response to the human situation -- and what a response it is. God is with us is history in the person of Jesus. God is with us in redemptive love. His love is revealed in His sacrificial self-giving on the cross. His love is made real to us in the resurrection of Jesus Christ.

God is with us. He is present with us according to the power of Jesus indestructible life (See Heb. 7:16). Isn't that amazing? Whatever it means for you to live, the indestructible life of Jesus is with you. You may, in fact, be destructible; Jesus isn't. The indestructible life of Jesus has taken the blow, and today He is speaking to the Father on your behalf. This is a God-thing.

Under the influence of His indestructible life Jesus has made purification of sins and, He has set down in heaven beside the Father, indicating that His work is complete and that now He is free to be in the presence of the Father on behalf of the world and on behalf of those who have come to trust their lives to Him.

Let the Church know that it is being prayed for by Her Lord Jesus. Let the church know that Jesus' indestructible life sets the atmosphere in the church. Let the Church know that Jesus lives to address the destructive influences that seek to destroy people. Let the church know that it comes into the place of ministry not in its own strength but in the strength of the indestructible life of the risen Lord.

He took what was his, left his roots and went to where life was a constant party. Leaving the stifling lifestyle of farm life he entered into a great new world, and what a wonderful time he had; Lots of wine, lots of women, lots of laughter and lots of friends. Then the money ran out and so did the wine, women, laughter and friends. What started out as the time of his life turned out to be the vacation from hell.

In desperation he took to the streets for survival. He lived from hand to mouth and often times went without. Finally, he landed a job on a pig farm just outside of town. He hated the pigs and he hated the job but it was living. Or was it?

One desperate day of soul searching, as he tried to please the pigs' owners he got to thinking about things and decided that he'd really had about enough. His father was pretty wealthy. He had lots of hired hands around the ranch. Maybe he would hire back his son. He probably wouldn't want him as a son anymore, but he was always looking for good workers. Here was his chance, and off the young partygoer went.

When he got in sight of the place that had once been his home, he noticed that way off in the distance someone was running toward him. It looked like his father. He looked closer. It was his father. As his father drew near he heard him giving orders that sort of stunned him. "Kill the calf and prepare a feast... Go get the family ring....Get a beautiful robe and place it on the shoulders of my boy....I can't believe it! He's come home. He's come home."

Suddenly the young man found himself enveloped in the bear hugs of his father whom through tears kissed him and held him and ran his fingers through his hair. Choked-up and almost unable to speak, the boy's father struggled but suddenly forced out the words, "I love you so much. I'm so glad you're home. I've missed you. You're home. You're home. I love you so much."

Sometimes I wish God were like that but maybe that would be asking a little too much. It would be, wouldn't it?

Goliath was a well-trained, killing machine. David was a teen-age shepherd boy on his father's farm just outside Bethlehem. Goliath was mean, aggressive and powerful. David was gentle, reserved and quiet. The odds were all in Goliath's corner and the possibilities of success for David were pretty slim.

And so it was, in the floor of the valley two warriors met face to face, one a warrior of all that is wrong in the world and one a warrior of all that is right. One came to the battle with a spear, a javelin and a sword, the other with a sling shot, five smooth stones and God. The Philistines were confident that their champion would have it wrapped up in a few moments. The Israelites were sort of numb, not really knowing what to do with all the commotion.

When it was all over the giant of a man, Goliath, lay headless on the floor of the valley. David stood boldly in the posture of victory. The Philistines were running for their lives and the Israelites were re-energized with courage, confidence and belief.

A young teenage boy wrote a chapter in history that day which would never be erased. He revealed to a watching world that God is present, at work and in charge. To everybody who looked on that day it was fairly evident that it was little David verses huge Goliath. But everybody who looked on that day was wrong. Reality is not as it often appears to be and the fact of the matter is, it was not Goliath verse David at all. That was just the appearance. The fact was that it was Goliath verses God. Maybe that's why at a crucial moment in the hostile conversation between Goliath and David that David slipped in a little profound truth that shatters our fears and questions and inabilities and weaknesses, and reminds us of one overwhelming, unchanging, life-transforming, situation- revolutionizing fact of life -- THE BATTLE IS THE LORD'S!

I wonder what God could do in our lives if we, His children, really operated on the premise that we are not alone but that He is profoundly present with such authority that the only accurate way to explain the battles, the confrontations with the enemy, the assaults of the thief from hell, the harassing of the evil one is to say THE BATTLE IS THE LORD'S. Wouldn't it change us just a bit if we knew that today was ultimately and finally in His hands and that everything destructive, seeking our demise comes not against us but against HIM? I wonder! I have to admit the thought energizes me. I wonder what Goliath would say about it, or David's brothers or selected members of the Philistine army. Actually, it doesn't matter what anybody else says about it, I suppose. It all comes down to what you and I say about it?

Wouldn't it be great to wake up tomorrow morning or to go to sleep tonight knowing that THE BATTLE IS THE LORD'S? Doesn't that have a great ring about it? What Goliath do you face today? It's not your fight. It really isn't. It's God's. Let Him have it. Take your little resources and let them get lost in the immensity of God. Then come to floor of the valley and watch Goliath’s demise.

Walking with God through His Son, Jesus, and filled daily by the empowering presence of His Holy Spirit is surely grace at its highest possible level of expression. This is truly amazing when compared with the fact that the Bible says we've all sinned against God and fallen short of his glory (Rom. 3:23).

Why would an offended God respond to the offenders in grace and love, when the natural response to them is an "eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise" (Exodus 21:24). At least on the human level this seems to be a natural response. Revenge. Retaliation. Vengeance. Retribution. Reprisal. These seem to be the natural, unrehearsed response of persons to persons. Legal systems are set up to see to it that these are not the context in which judgment is handed down, yet, they still seem to be the spirit and attitude of so many people around the world.

But God does not come in revenge. Retaliation is far from Him. Vengeance is not the issue with God. Retribution is not a part of His way of doing things. Reprisal is unthinkable to Him. The way of God is the way of grace, so much so that the Bible reveals this amazing thought: "The free gift of God is eternal life in Christ Jesus our Lord" (Rom. 6:23).

God is about life. God is about love. God is about hope. God is about renewal and new beginnings. Jesus said it was "the thief comes only to steal and kill and destroy" [and how acquainted with his ways we are] but He also said, "I have come that they may have life, and have it to the abundantly" (John 10:10). That is grace --- Life to the full when your sins say you deserve death.

What is grace? It is God including us in when He could have written us off.

It is a strange thing to hear but it has a wonderful ring about it, too. Hebrews 7:25, in speaking about people who draw near to God through Jesus Christ, says that Jesus lives to make intercession for them. The writer says this in light of the fact that Jesus is able to save forever those who draw near to Him.

God talking to God about us; God interceding to God on our behalf; God in the life of the resurrected Jesus saving forever those folks, like you and me, who come to Him. This is deep for me, and wonderful. Let’s process some of these things together.

Into a system where weak men were appointed as high priests who offered up sacrifices for their own sins and then for the sins of the people, Jesus comes to be a priest who is not weak but whom, in fact, is perfect forever (Heb. 7:28). This perfect one enters into our story so that He might be the one who stands before the Father with us and on our behalf.

It is a marvelous madness to think that Jesus stands with us in all the issues of life and death. We are never alone. Life comes at us as it comes at everyone, and sometimes it gets very messy; but, Jesus is in the mess with us. Can you believe that? In this dangerous world we have a perfect high priest who, just like us, has experienced the realities of life in a broken world. Unlike us, however, He has not succumbed to the brokenness. In His resurrection He is victorious, and He lives as Lord of lords and King of kings. And, He is always praying for us.

You and I are being prayed for by One who really does know how to pray. This fact takes hold of us and energizes us to remember who we are and whose we are. If ever there were a moment when we are compelled to say, "Amazing! Absolutely amazing!" this is that moment.

In the mess Jesus is the Lord who prays for us, and He is with us now. Amazing! Absolutely Amazing!